‘Two hundred and fifty dollars reward for my negro man Jim. He is much marked with shot in his right thigh. The shot entered on the outside, halfway between the hip and knee joints.’

‘Brought to jail, John. Left ear cropt.’

‘Taken up, a negro man. Is very much scarred about the face and body, and has the left ear bit off.’

‘Ran away, a black girl, named Mary. Has a scar on her cheek, and the end of one of her toes cut off.’

‘Ran away, my Mulatto woman, Judy. She has had her right arm broke.’

‘Ran away, my negro man, Levi. His left hand has been burnt, and I think the end of his forefinger is off.’

‘Ran away, a negro man, named Washington. Has lost a part of his middle finger, and the end of his little finger.’

‘Twenty-five dollars reward for my man John. The tip of his nose is bit off.’

‘Twenty-five dollars reward for the negro slave, Sally. Walks as though crippled in the back.’

‘Ran away, Joe Dennis. Has a small notch in one of his ears.’

‘Ran away, negro boy, Jack. Has a small crop out of his left ear.’

‘Ran away, a negro man, named Ivory. Has a small piece cut out of the top of each ear.’

While upon the subject of ears, I may observe that a distinguished abolitionist in New York once received a negro’s ear, which had been cut off close to the head, in a general post letter. It was forwarded by the free and independent gentleman who had caused it to be amputated, with a polite request that he would place the specimen in his ‘collection.’

I could enlarge this catalogue with broken arms, and broken legs, and gashed flesh, and missing teeth, and lacerated backs, and bites of dogs, and brands of red-hot irons innumerable: but as my readers will be sufficiently sickened and repelled already, I will turn to another branch of the subject.

These advertisements, of which a similar collection might be made for every year, and month, and week, and day; and which are coolly read in families as things of course, and as a part of the current news and small-talk; will serve to show how very much the slaves profit by public opinion, and how tender it is in their behalf. But it may be worth while to inquire how the slave-owners, and the class of society to which great numbers of them belong, defer to public opinion in their conduct, not to their slaves but to each other; how they are accustomed to restrain their passions; what their bearing is among themselves; whether they are fierce or gentle; whether their social customs be brutal, sanguinary, and violent, or bear the impress of civilisation and refinement.

That we may have no partial evidence from abolitionists in this inquiry, either, I will once more turn to their own newspapers, and I will confine myself, this time, to a selection from paragraphs which appeared from day to day, during my visit to America, and which refer to occurrences happening while I was there. The italics in these extracts, as in the foregoing, are my own.

These cases did not all occur, it will be seen, in territory actually belonging to legalised Slave States, though most, and those the very worst among them did, as their counterparts constantly do; but the position of the scenes of action in reference to places immediately at hand, where slavery is the law; and the strong resemblance between that class of outrages and the rest; lead to the just presumption that the character of the parties concerned was formed in slave districts, and brutalised by slave customs.