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Chapter 6 As it were too peregrinate, as I may call it. Shakspeare. The Anglo-American is apt to boast, and not without reason, that his nation may claim a descent more truly honourable than that of any other people whose history is to be credited. Whatever might have been the weaknesses of the original colonists, their virtues have rarely been disputed. If they were superstitious, they were sincerely pious, and, consequently, honest. The descendants of these simple and single- minded provincials have been content to reject the ordinary and artificial means by which honours have been perpetuated in families, and have substituted a standard which brings the individual himself to the ordeal of the public estimation, paying as little deference as may be to those who have gone before him. This forbearance, self-denial, or common sense, or by whatever term it may be thought proper to distinguish the measure, has subjected the nation to the imputation of having an ignoble origin. Were it worth the enquiry, it would be found that more than a just proportion of the renowned names of the mother-country are, at this hour, to be found in her ci-devant colonies; and it is a fact well known to the few who have wasted sufficient time to become the masters of so unimportant a subject, that the direct descendants of many a failing line, which the policy of England has seen fit to sustain by collateral supporters, are now discharging the simple duties of citizens in the bosom of this republic. The hive has remained stationary, and they who flutter around the venerable straw are wont to claim the empty distinction of antiquity, regardless alike of the frailty of their tenement and of the enjoyments of the numerous and vigorous swarms that are culling the fresher sweets of a virgin world. But as this is a subject which belongs rather to the politician and historian than to the humble narrator of the homebred incidents we are about to reveal, we must confine our reflections to such matters as have an immediate relation to the subject of the tale. Although the citizen of the United States may claim so just an ancestry, he is far from being exempt from the penalties of his fallen race. Like causes are well known to produce like effects. That tribute, which it would seem nations must ever pay, by way of a weary probation, around the shrine of Ceres, before they can be indulged in her fullest favours, is in some measure exacted in America, from the descendant instead of the ancestor. The march of civilisation with us, has a strong analogy to that of all coming events, which are known to cast their shadows before. The gradations of society, from that state which is called refined to that which approaches as near barbarity as connection with an intelligent people will readily allow, are to be traced from the bosom of the States, where wealth, luxury and the arts are beginning to seat themselves, to those distant, and ever-receding borders which mark the skirts, and announce the approach, of the nation, as moving mists precede the signs of day. Here, and here only, is to be found that widely spread, though far from numerous class, which may be at all likened to those who have paved the way for the intellectual progress of nations, in the old world. The resemblance between the American borderer and his European prototype is singular, though not always uniform. Both might be called without restraint; the one being above, the other beyond the reach of the lawbrave, because they were inured to dangersproud, because they were independent, and vindictive, because each was the avenger of his own wrongs. It would be unjust to the borderer to pursue the parallel much farther. He is irreligious, because he has inherited the knowledge that religion does not exist in forms, and his reason rejects mockery. He is not a knight, because he has not the power to bestow distinctions; and he has not the power, because he is the offspring and not the parent of a system. In what manner these several qualities are exhibited, in some of the most strongly marked of the latter class, will be seen in the course of the ensuing narrative. Ishmael Bush had passed the whole of a life of more than fifty years on the skirts of society. He boasted that he had never dwelt where he might not safely fell every tree he could view from his own threshold; that the law had rarely been known to enter his clearing, and that his ears had never willingly admitted the sound of a church bell. His exertions seldom exceeded his wants, which were peculiar to his class, and rarely failed of being supplied. He had no respect for any learning except that of the leech; because he was ignorant of the application of any other intelligence than such as met the senses. His deference |
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