Peasant Women Who Have Faith

Near the wooden portico below, built on to the outer wall of the precinct, there was a crowd of about twenty peasant women. They had been told that the elder was at last coming out, and they had gathered together in anticipation. Two ladies, Madame Hohlakov and her daughter, had also come out into the portico to wait for the elder, but in a separate part of it set aside for women of rank.

Madame Hohlakov was a wealthy lady, still young and attractive, and always dressed with taste. She was rather pale, and had lively black eyes. She was not more than thirty-three, and had been five years a widow. Her daughter, a girl of fourteen, was partially paralysed. The poor child had not been able to walk for the last six months, and was wheeled about in a long reclining chair. She had a charming little face, rather thin from illness, but full of gaiety. There was a gleam of mischief in her big dark eyes with their long lashes. Her mother had been intending to take her abroad ever since the spring, but they had been detained all the summer by business connected with their estate. They had been staying a week in our town, where they had come more for purposes of business than devotion, but had visited Father Zossima once already, three days before. Though they knew that the elder scarcely saw any one, they had now suddenly turned up again, and urgently entreated “the happiness of looking once again on the great healer.”

The mother was sitting on a chair by the side of her daughter’s invalid carriage, and two paces from her stood an old monk, not one of our monastery, but a visitor from an obscure religious house in the far north. He too sought the elder’s blessing.

But Father Zossima, on entering the portico, went first straight to the peasants who were crowded at the foot of the three steps that led up into the portico. Father Zossima stood on the top step, put on his stole, and began blessing the women who thronged about him. One crazy woman was led up to him. As soon as she caught sight of the elder she began shrieking and writhing as though in the pains of childbirth. Laying the stole on her forehead, he read a short prayer over her, and she was at once soothed and quieted.

I do not know how it may be now, but in my childhood I often happened to see and hear these “possessed” women in the villages and monasteries. They used to be brought to mass; they would squeal and bark like a dog so that they were heard all over the church. But when the sacrament was carried in and they were led up to it, at once the “possession” ceased, and the sick women were always soothed for a time. I was greatly impressed and amazed at this as a child; but then I heard from country neighbours and from my town teachers that the whole illness was simulated to avoid work, and that it could always be cured by suitable severity; various anecdotes were told to confirm this. But later on I learnt with astonishment from medical specialists that there is no pretence about it, that it is a terrible illness to which women are subject, specially prevalent among us in Russia, and that it is due to the hard lot of the peasant women. It is a disease, I was told, arising from exhausting toil too soon after hard, abnormal and unassisted labour in childbirth, and from the hopeless misery, from beatings, and so on, which some women were not able to endure like others. The strange and instant healing of the frantic and struggling woman as soon as she was led up to the holy sacrament, which had been explained to me as due to malingering and the trickery of the “clericals,” arose probably in the most natural manner. Both the women who supported her and the invalid herself fully believed as a truth beyond question that the evil spirit in possession of her could not hold out if the sick woman were brought to the sacrament and made to bow down before it. And so, with a nervous and physically deranged woman, a sort of convulsion of the whole organism always took place, and was bound to take place, at the moment of bowing down to the sacrament, aroused by the expectation of the miracle of healing and the implicit belief that it would come to pass; and it did come to pass, though only for a moment. It was exactly the same now as soon as the elder touched the sick woman with the stole.

Many of the women in the crowd were moved to tears of ecstasy by the effect of the moment: some strove to kiss the hem of his garment, others cried out in sing-song voices.