carried on an uninterrupted narrative, for he was sometimes gasping for breath, his voice failed him, and he even lay down to rest on his bed, though he did not fall asleep and his visitors did not leave their seats. Once or twice the conversation was interrupted by Father Païssy’s reading the Gospel. It is worthy of note, too, that no one of them supposed that he would die that night, for on that evening of his life after his deep sleep in the day he seemed suddenly to have found new strength, which kept him up through this long conversation. It was like a last effort of love which gave him marvellous energy; only for a little time, however, for his life was cut short immediately.…But of that later. I will only add now that I have preferred to confine myself to the account given by Alexey Fyodorovitch Karamazov. It will be shorter and not so fatiguing, though of course, as I must repeat, Alyosha took a great deal from previous conversations and added them to it.

Notes of the Life of the deceased Priest and Monk, the Elder Zossima taken from his own words by Alexey Fyodorovitch Karamazov.

Biographical Notes

(a) Father Zossima’s Brother

Beloved fathers and teachers, I was born in a distant province in the north, in the town of V. My father was a gentleman by birth, but of no great consequence or position. He died when I was only two years old, and I don’t remember him at all. He left my mother a small house built of wood, and a fortune, not large, but sufficient to keep her and her children in comfort. There were two of us, my elder brother Markel and I. He was eight years older than I was, of hasty irritable temperament, but kind-hearted and never ironical. He was remarkably silent, especially at home with me, his mother, and the servants. He did well at school, but did not get on with his schoolfellows, though he never quarrelled, at least so my mother has told me. Six months before his death, when he was seventeen, he made friends with a political exile who had been banished from Moscow to our town for freethinking, and led a solitary existence there. He was a good scholar who had gained distinction in philosophy in the university. Something made him take a fancy to Markel, and he used to ask him to see him. The young man would spend whole evenings with him during that winter, till the exile was summoned to Petersburg to take up his post again at his own request, as he had powerful friends.

It was the beginning of Lent, and Markel would not fast, he was rude and laughed at it. “That’s all silly twaddle and there is no God,” he said, horrifying my mother, the servants, and me too. For though I was only nine, I too was aghast at hearing such words. We had four servants, all serfs. I remember my mother selling one of the four, the cook Afimya, who was lame and elderly, for sixty paper roubles, and hiring a free servant to take her place.

In the sixth week in Lent, my brother, who was never strong and had a tendency to consumption, was taken ill. He was tall but thin and delicate-looking, and of very pleasing countenance. I suppose he caught cold, anyway the doctor, who came, soon whispered to my mother that it was galloping consumption, that he would not live through the spring. My mother began weeping, and careful not to alarm my brother she entreated him to go to church, to confess and take the sacrament, as he was still able to move about. This made him angry, and he said something profane about the church. He grew thoughtful, however; he guessed at once that he was seriously ill, and that that was why his mother was begging him to confess and take the sacrament. He had been aware, indeed, for a long time past, that he was far from well, and had a year before coolly observed at dinner to our mother and me, “My life won’t be long among you, I may not live another year,” which seemed now like a prophecy.

Three days passed and Holy Week had come. And on Tuesday morning my brother began going to church. “I am doing this simply for your sake, mother, to please and comfort you,” he said. My mother wept with joy and grief, “his end must be near,” she thought, “if there’s such a change in him.” But he was not able to go to church long, he took to his bed, so he had to confess and take the sacrament at home.