Part 1

Vathek, ninth caliph of the race of the Abassides, was the son of Motassem, and the grandson of Haroun al Raschid. From an early accession to the throne, and the talents he possessed to adorn it, his subjects were induced to expect that his reign would be long and happy. His figure was pleasing and majestic: but when he was angry, one of his eyes became so terrible, that no person could bear to behold it; and the wretch upon whom it was fixed instantly fell backward, and sometimes expired. For fear, however, of depopulating his dominions and making his palace desolate, he but rarely gave way to his anger.

Being much addicted to women and the pleasures of the table, he sought by his affability to procure agreeable companions; and he succeeded the better as his generosity was unbounded and his indulgences unrestrained: for he did not think, with the Caliph Omar Ben Abdalaziz, that it was necessary to make a hell of this world to enjoy paradise in the next.

He surpassed in magnificence all his predecessors. The palace of Alkoremi, which his father, Motassem, had erected on the hill of Pied Horses, and which commanded the whole city of Samarah, was, in his idea, far too scanty: he added, therefore, five wings, or rather other palaces, which he destined for the particular gratification of each of the senses.

In the first of these were tables continually covered with the most exquisite dainties; which were supplied both by night and by day, according to their constant consumption; whilst the most delicious wines and the choicest cordials flowed forth from a hundred fountains that were never exhausted. This palace was called The Eternal or Unsatiating Banquet.

The second was styled The Temple of Melody, or the Nectar of the Soul. It was inhabited by the most skilful musicians and admired poets of the time; who not only displayed their talents within, but dispersing in bands without, caused every surrounding scene to reverberate their songs, which were continually varied in the most delightful succession.

The palace named The Delight of the Eyes, or the Support of Memory, was one entire enchantment. Rarities, collected from every corner of the earth, were there found in such profusion as to dazzle and confound, but for the order in which they were arranged. One gallery exhibited the pictures of the celebrated Mani, and statues that seemed to be alive. Here a well-managed perspective attracted the sight; there the magic of optics agreeably deceived it: whilst the naturalist, on his part, exhibited in their several classes the various gifts that Heaven had bestowed on our globe. In a word, Vathek omitted nothing in this palace that might gratify the curiosity of those who resorted to it, although he was not able to satisfy his own; for, of all men, he was the most curious.

The Palace of Perfumes, which was termed likewise The Incentive to Pleasure, consisted of various halls, where the different perfumes which the earth produces were kept perpetually burning in censers of gold. Flambeaux and aromatic lamps were here lighted in open day. But the too powerful effects of this agreeable delirium might be alleviated by descending into an immense garden, where an assemblage of every fragrant flower diffused through the air the purest odours.

The fifth palace, denominated The Retreat of Mirth, or the Dangerous, was frequented by troops of young females, beautiful as the Houris, and not less seducing; who never failed to receive, with caresses, all whom the caliph allowed to approach them and enjoy a few hours of their company.

Notwithstanding the sensuality in which Vathek indulged, he experienced no abatement in the love of his people, who thought that a sovereign giving himself up to pleasure was as able to govern as one who declared himself an enemy to it. But the unquiet and impetuous disposition of the caliph would not allow him to rest there. He had studied so much for his amusement in the lifetime of his father, as to acquire a great deal of knowledge, though not a sufficiency to satisfy himself; for he wished to know everything; even sciences that did not exist. He was fond of engaging in disputes with the learned, but did not allow them to push their opposition with warmth. He stopped with presents the mouths of those whose mouths could be stopped; whilst others, whom his liberality was unable to subdue, he sent to prison to cool their blood, a remedy that often succeeded.