They Live at the Marsh

She was the daughter of a Polish landowner who, deeply in debt to the Jews, had married a German wife with money, and who had died just before the rebellion. Quite young, she had married Paul Lensky, an intellectual who had studied at Berlin, and had returned to Warsaw a patriot. Her mother had married a German merchant and gone away.

Lydia Lensky, married to the young doctor, became with him a patriot and an émancipée. They were poor, but they were very conceited. She learned nursing as a mark of her emancipation. They represented in Poland the new movement just begun in Russia. But they were very patriotic: and, at the same time, very “European”.

They had two children. Then came the great rebellion. Lensky, very ardent and full of words, went about inciting his countrymen. Little Poles flamed down the streets of Warsaw, on the way to shoot every Muscovite. So they crossed into the south of Russia, and it was common for six little insurgents to ride into a Jewish village, brandishing swords and words, emphasising the fact that they were going to shoot every living Muscovite.

Lensky was something of a fire-eater also. Lydia, tempered by her German blood, coming of a different family, was obliterated, carried along in her husband’s emphasis of declaration, and his whirl of patriotism. He was indeed a brave man, but no bravery could quite have equalled the vividness of his talk. He worked very hard, till nothing lived in him but his eyes. And Lydia, as if drugged, followed him like a shadow, serving, echoing. Sometimes she had her two children, sometimes they were left behind.

She returned once to find them both dead of diphtheria. Her husband wept aloud, unaware of everybody. But the war went on, and soon he was back at his work. A darkness had come over Lydia’s mind. She walked always in a shadow, silenced, with a strange, deep terror having hold of her, her desire was to seek satisfaction in dread, to enter a nunnery, to satisfy the instincts of dread in her, through service of a dark religion. But she could not.

Then came the flight to London. Lensky, the little, thin man, had got all his life locked into a resistance and could not relax again. He lived in a sort of insane irritability, touchy, haughty to the last degree, fractious, so that as assistant doctor in one of the hospitals he soon became impossible. They were almost beggars. But he kept still his great ideas of himself, he seemed to live in a complete hallucination, where he himself figured vivid and lordly. He guarded his wife jealously against the ignominy of her position, rushed round her like a brandished weapon, an amazing sight to the English eye, had her in his power, as if he hypnotised her. She was passive, dark, always in shadow.

He was wasting away. Already when the child was born he seemed nothing but skin and bone and fixed idea. She watched him dying, nursed him, nursed the baby, but really took no notice of anything. A darkness was on her, like remorse, or like a remembering of the dark, savage, mystic ride of dread, of death, of the shadow of revenge. When her husband died, she was relieved. He would no longer dart about her.

England fitted her mood, its aloofness and foreignness. She had known a little of the language before coming, and a sort of parrot-mind made her pick it up fairly easily. But she knew nothing of the English, nor of English life. Indeed, these did not exist for her. She was like one walking in the Underworld, where the shades throng intelligibly but have no connection with one. She felt the English people as a potent, cold, slightly hostile host amongst whom she walked isolated.

The English people themselves were almost deferential to her, the Church saw that she did not want. She walked without passion, like a shade, tormented into moments of love by the child. Her dying husband with his tortured eyes and the skin drawn tight over his face, he was as a vision to her, not a reality. In a vision he was buried and put away. Then the vision ceased, she was untroubled, time went on grey, uncoloured, like a long journey where she sat unconscious as the landscape unrolled beside her. When she rocked her baby at evening, maybe she fell into a Polish slumber song, or she talked sometimes to herself in Polish. Otherwise she did not think of Poland, nor of that life to which she had belonged. It