Chapter 24

Ideas suggested by the Feast of Calabashes—Inaccuracy of certain published Accounts of the Islands—A Reason—Neglected State of Heathenism in the Valley—Effigy of a dead Warrior—A singular Superstition—The Priest Kolory and the God Moa Artua—Amazing Religious Observance—A dilapidated Shrine—Kory- Kory and the Idol—An Inference

Although I had been baffled in my attempts to learn the origin of the Feast of Calabashes, yet it seemed very plain to me that it was principally, if not wholly, of a religious character. As a religious solemnity, however, it had not at all corresponded with the horrible descriptions of Polynesian worship which we have received in some published narratives, and especially in those accounts of the evangelized islands with which the missionaries have favoured us. Did not the sacred character of these persons render the purity of their intentions unquestionable, I should certainly be led to suppose that they had exaggerated the evils of Paganism, in order to enhance the merit of their own disinterested labours.

In a certain work incidentally treating of the ‘Washington, or Northern Marquesas Islands,’ I have seen the frequent immolation of human victims upon the altars of their gods, positively and repeatedly charged upon the inhabitants. The same work gives also a rather minute account of their religion—enumerates a great many of their superstitions—and makes known the particular designations of numerous orders of the priesthood. One would almost imagine from the long list that is given of cannibal primates, bishops, arch-deacons, prebendaries, and other inferior ecclesiastics, that the sacerdotal order far outnumbered the rest of the population, and that the poor natives were more severely priest-ridden than even the inhabitants of the papal states. These accounts are likewise calculated to leave upon the reader’s mind an impression that human victims are daily cooked and served up upon the altars; that heathenish cruelties of every description are continually practised; and that these ignorant Pagans are in a state of the extremest wretchedness in consequence of the grossness of their superstitions. Be it observed, however, that all this information is given by a man who, according to his own statement, was only at one of the islands, and remained there but two weeks, sleeping every night on board his ship, and taking little kid-glove excursions ashore in the daytime, attended by an armed party.

Now, all I can say is, that in all my excursions through the valley of Typee, I never saw any of these alleged enormities. If any of them are practised upon the Marquesas Islands they must certainly have come to my knowledge while living for months with a tribe of savages, wholly unchanged from their original primitive condition, and reputed the most ferocious in the South Seas.

The fact is, that there is a vast deal of unintentional humbuggery in some of the accounts we have from scientific men concerning the religious institutions of Polynesia. These learned tourists generally obtain the greater part of their information from retired old South-Sea rovers, who have domesticated themselves among the barbarous tribes of the Pacific. Jack, who has long been accustomed to the long-bow, and to spin tough yarns on the ship’s forecastle, invariably officiates as showman of the island on which he has settled, and having mastered a few dozen words of the language, is supposed to know all about the people who speak it. A natural desire to make himself of consequence in the eyes of the strangers, prompts him to lay claim to a much greater knowledge of such matters than he actually possesses. In reply to incessant queries, he communicates not only all he knows but a good deal more, and if there be any information deficient still he is at no loss to supply it. The avidity with which his anecdotes are noted down tickles his vanity, and his powers of invention increase with the credulity auditors. He knows just the sort of information wanted, and furnishes it to any extent.

This is not a supposed case; I have met with several individuals like the one described, and I have been present at two or three of their interviews with strangers.

Now, when the scientific voyager arrives at home with his collection of wonders, he attempts, perhaps, to give a description of some of,the strange people he has been visiting. Instead of representing them as a community of lusty savages, who are leading a merry, idle, innocent life, he enters into a very circumstantial and learned narrative of certain unaccountable superstitions and practices, about which he knows as little as the islanders themselves. Having had little time, and scarcely any opportunity, to become acquainted