The Calabooza Beretanee

About a mile from the village we came to a halt.

It was a beautiful spot. A mountain stream here flowed at the foot of a verdant slope; on one hand, it murmured along until the waters, spreading themselves upon a beach of small, sparkling shells, trickled into the sea; on the other was a long defile, where the eye pursued a gleaming, sinuous thread, lost in shade and verdure.

The ground next the road was walled in by a low, rude parapet of stones; and, upon the summit of the slope beyond, was a large, native house, the thatch dazzling white, and in shape an oval.

“Calabooza! Calabooza Beretanee!” (the English Jail), cried our conductor, pointing to the building.

For a few months past, having been used by the consul as a house of confinement for his refractory sailors, it was thus styled to distinguish it from similar places in and about Papeetee.

Though extremely romantic in appearance, on a near approach it proved but ill adapted to domestic comfort. In short, it was a mere shell, recently built, and still unfinished. It was open all round, and tufts of grass were growing here and there under the very roof. The only piece of furniture was the “stocks,” a clumsy machine for keeping people in one place, which, I believe, is pretty much out of date in most countries. It is still in use, however, among the Spaniards in South America; from whom, it seems, the Tahitians have borrowed the contrivance, as well as the name by which all places of confinement are known among them.

The stocks were nothing more than two stout timbers, about twenty feet in length, and precisely alike. One was placed edgeways on the ground, and the other, resting on top, left, at regular intervals along the seam, several round holes, the object of which was evident at a glance.

By this time, our guide had informed us that he went by the name of “Capin Bob” (Captain Bob); and a hearty old Bob he proved. It was just the name for him. From the first, so pleased were we with the old man that we cheerfully acquiesced in his authority.

Entering the building, he set us about fetching heaps of dry leaves to spread behind the stocks for a couch. A trunk of a small cocoa-nut tree was then placed for a bolster —rather hard one, but the natives are used to it. For a pillow, they use a little billet of wood, scooped out, and standing on four short legs—a sort of head-stool.

These arrangements completed, Captain Bob proceeded to “hannapar,” or secure us, for the night. The upper timber of the machine being lifted at one end, and our ankles placed in the semicircular spaces of the lower one, the other beam was then dropped; both being finally secured together by an old iron hoop at either extremity. This initiation was performed to the boisterous mirth of the natives, and diverted ourselves not a little.

Captain Bob now bustled about, like an old woman seeing the children to bed. A basket of baked “taro,” or Indian turnip, was brought in, and we were given a piece all round. Then a great counterpane of coarse, brown “tappa,” was stretched over the whole party; and, after sundry injunctions to “moee-moee,” and be “maitai”— in other words, to go to sleep, and be good boys—we were left to ourselves, fairly put to bed and tucked in.

Much talk was now had concerning our prospects in life; but the doctor and I, who lay side by side, thinking the occasion better adapted to meditation, kept pretty silent; and, before long, the rest ceased conversing, and, wearied with loss of rest on board the frigate, were soon sound asleep.

After sliding from one reverie into another, I started, and gave the doctor a pinch. He was dreaming, however; and, resolved to follow his example, I troubled him no more.


  By PanEris using Melati.

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