Chapter 29

The Unprotected

We hear often of the distress of the negro servants, on the loss of a kind master; and with good reason, for no creature on God’s earth is left more utterly unprotected and desolate than the slave in these circumstances.

The child who has lost a father has still the protection of friends, and of the law; he is something, and can do something,—has acknowledged rights and position; the slave has none. The law regards him, in every respect, as devoid of rights as a bale of merchandise. The only possible ackowledgment of any of the longings and wants of a human and immortal creature, which are given to him, comes to him through the sovereign and irresponsible will of his master; and when that master is stricken down, nothing remains.

The number of those men who know how to use wholly irresponsible power humanely and generously is small. Everybody knows this, and the slave knows it best of all; so that he feels that there are ten chances of his finding an abusive and tyrannical master, to one of his finding a considerate and kind one. Therefore is it that the wail over a kind master is loud and long, as well it may be.

When St. Clare breathed his last, terror and consternation took hold of all his household. He had been stricken down so in a moment, in the flower and strength of his youth! Every room and gallery of the house resounded with sobs and shrieks of despair.

Marie, whose nervous system had been enervated by a constant course of self-indulgence, had nothing to support the terror of the shock, and, at the time her husband breathed his last, was passing from one fainting fit to another; and he to whom she had been joined in the mysterious tie of marriage passed from her forever, without the possibility of even a parting word.

Miss Ophelia, with characteristic strength and self-control, had remained with her kinsman to the last,—all eye, all ear, all attention; doing everything of the little that could be done, and joining with her whole soul in the tender and impassioned prayers which the poor slave had poured forth for the soul of his dying master.

When they were arranging him for his last rest, they found upon his bosom a small, plain miniature case, opening with a spring. It was the miniature of a noble and beautiful female face; and on the reverse, under a crystal, a lock of dark hair. They laid them back on the lifeless breast,—dust to dust,—poor mournful relics of early dreams, which once made that cold heart beat so warmly!

Tom’s whole soul was filled with thoughts of eternity; and while he ministered around the lifeless clay, he did not once think that the sudden stroke had left him in hopeless slavery. He felt at peace about his master; for in that hour, when he had poured forth his prayer into the bosom of his Father, he had found an answer of quietness and assurance springing up within himself. In the depths of his own affectionate nature, he felt able to perceive something of the fulness of Divine love; for an old oracle hath thus written,—“He that dwelleth in love dwelleth in God, and God in him.” Tom hoped and trusted, and was at peace.

But the funeral passed, with all its pageant of black crape, and prayers, and solemn faces; and back rolled the cool, muddy waves of every-day life; and up came the everlasting hard inquiry of “What is to be done next?”

It rose to the mind of Marie, as, dressed in loose morning-robes, and surrounded by anxious servants, she sat up in a great easy-chair, and inspected samples of crape and bombazine. It rose to Miss Ophelia, who began to turn her thoughts towards her northern home. It rose, in silent terrors, to the minds of the servants, who well knew the unfeeling, tyrannical character of the mistress in whose hands they were left. All knew, very well, that the indulgences which had been accorded to them were not from their mistress, but from their master; and that, now he was gone, there would be no screen between them and every tyrannous infliction which a temper soured by affliction might devise.


  By PanEris using Melati.

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