`It is not to be conceived that a man of three or four-and-twenty should not have liberty of mind or limb to that amount. He cannot want money - he cannot want leisure. We know, on the contrary, that he has so much of both, that he is glad to get rid of them at the idlest haunts in the kingdom. We hear of him for ever at some watering-place or other. A little while ago, he was at Weymouth. This proves that he can leave the Churchills.'

`Yes, sometimes he can.'

`And those times are whenever he thinks it worth his while; whenever there is any temptation of pleasure.'

`It is very unfair to judge of any body's conduct, without an intimate knowledge of their situation. Nobody, who has not been in the interior of a family, can say what the difficulties of any individual of that family may be. We ought to be acquainted with Enscombe, and with Mrs. Churchill's temper, before we pretend to decide upon what her nephew can do. He may, at times, be able to do a great deal more than he can at others.'

`There is one thing, Emma, which a man can always do, if he chuses, and that is, his duty; not by manoeuvring and finessing, but by vigour and resolution. It is Frank Churchill's duty to pay this attention to his father. He knows it to be so, by his promises and messages; but if he wished to do it, it might be done. A man who felt rightly would say at once, simply and resolutely, to Mrs. Churchill - ``Every sacrifice of mere pleasure you will always find me ready to make to your convenience; but I must go and see my father immediately. I know he would be hurt by my failing in such a mark of respect to him on the present occasion. I shall, therefore, set off to-morrow.'' - If he would say so to her at once, in the tone of decision becoming a man, there would be no opposition made to his going.'

`No,' said Emma, laughing; `but perhaps there might be some made to his coming back again. Such language for a young man entirely dependent, to use! - Nobody but you, Mr. Knightley, would imagine it possible. But you have not an idea of what is requisite in situations directly opposite to your own. Mr. Frank Churchill to be making such a speech as that to the uncle and aunt, who have brought him up, and are to provide for him! - Standing up in the middle of the room, I suppose, and speaking as loud as he could! - How can you imagine such conduct practicable?'

`Depend upon it, Emma, a sensible man would find no difficulty in it. He would feel himself in the right; and the declaration - made, of course, as a man of sense would make it, in a proper manner - would do him more good, raise him higher, fix his interest stronger with the people he depended on, than all that a line of shifts and expedients can ever do. Respect would be added to affection. They would feel that they could trust him; that the nephew who had done rightly by his father, would do rightly by them; for they know, as well as he does, as well as all the world must know, that he ought to pay this visit to his father; and while meanly exerting their power to delay it, are in their hearts not thinking the better of him for submitting to their whims. Respect for right conduct is felt by every body. If he would act in this sort of manner, on principle, consistently, regularly, their little minds would bend to his.'

`I rather doubt that. You are very fond of bending little minds; but where little minds belong to rich people in authority, I think they have a knack of swelling out, till they are quite as unmanageable as great ones. I can imagine, that if you, as you are, Mr. Knightley, were to be transported and placed all at once in Mr. Frank Churchill's situation, you would be able to say and do just what you have been recommending for him; and it might have a very good effect. The Churchills might not have a word to say in return; but then, you would have no habits of early obedience and long observance to break through. To him who has, it might not be so easy to burst forth at once into perfect independence, and set all their claims on his gratitude and regard at nought. He may have as strong a sense of what would be right, as you can have, without being so equal, under particular circumstances, to act up to it.'

`Then it would not be so strong a sense. If it failed to produce equal exertion, it could not be an equal conviction.'