Hic. On the grey sand beside the shallow stream |
Under your old wind-beaten tower, where still |
A lamp
burns on beside the open book |
That Michael Robartes left, you walk in the moon |
And though you have
passed the best of life still trace, |
Enthralled by the unconquerable delusion, |
Magical shapes. |
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Ille. By the
help of an image |
I call to my own opposite, summon all |
That I have handled least, least looked upon. |
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Hic. And I would find myself and not an image. |
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Ille. That is our modern hope and by its light |
We have
lit upon the gentle, sensitive mind |
And lost the old nonchalance of the hand; |
Whether we have chosen
chisel, pen or brush, |
We are but critics, or but half create, |
Timid, entangled, empty and abashed, |
Lacking
the countenance of our friends. |
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Hic. And yet |
The chief imagination of Christendom, |
Dante Alighieri,
so utterly found himself |
That he has made that hollow face of his |
More plain to the minds eye than
any face |
But that of Christ. |
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Ille. And did he find himself |
Or was the hunger that had made it hollow |
A
hunger for the apple on the bough |
Most out of reach? and is that spectral image |
The man that Lapo
and that Guido knew? |
I think he fashioned from his opposite |
An image that might have been a stony
face |
Staring upon a Bedouins horse-hair roof |
From doored and windowed cliff, or half upturned |
Among
the coarse grass and the camel-dung. |
He set his chisel to the hardest stone. |
Being mocked by Guido
for his lecherous life, |
Derided and deriding, driven out |
To climb that stair and eat that bitter bread, |
He
found the unpersuadable justice, he found |
The most exalted lady loved by a man. |
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Hic. Yet surely there
are men who have made their art |
Out of no tragic war, lovers of life, |
Impulsive men that look for happiness |
And
sing when they have found it. |
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Ille. No, not sing, |
For those that love the world serve it in action, |
Grow
rich, popular and full of influence, |
And should they paint or write, still it is action: |
The struggle of
the fly in marmalade. |
The rhetorician would deceive his neighbours, |
The sentimentalist himself; while
art |
Is but a vision of reality. |
What portion in the world can the artist have |
Who has awakened from the
common dream |
But dissipation and despair? |
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Hic. And yet |
No one denies to Keats love of the world; |
Remember
his deliberate happiness. |
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Ille. His art is happy, but who knows his mind? |
I see a schoolboy
when I think of him, |
With face and nose pressed to a sweet-shop window, |
For certainly he sank into his
grave |
His senses and his heart unsatisfied, |
And madebeing poor, ailing and ignorant, |
Shut out from
all the luxury of the world, |
The coarse-bred son of a livery-stable keeper |
Luxuriant song. |
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Hic. Why
should you leave the lamp |
Burning alone beside an open book, |
And trace these characters upon the
sands? |
A style is found by sedentary toil |
And by the imitation of great masters. |
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Ille. Because I seek an
image, not a book. |
Those men that in their writings are most wise |
Own nothing but their blind, stupefied
hearts. |
I call to the mysterious one who yet |
Shall walk the wet sands by the edge of the stream |
And
look most like me, being indeed my double, |
And prove of all imaginable things |
The most unlike, being
my anti-self, |
And standing by these characters disclose |
All that I seek; and whisper it as though |
He were
afraid the birds, who cry aloud |
Their momentary cries before it is dawn, |
Would carry it away to blasphemous
men. |