He. Opinion is not worth a rush; |
In this altar-piece the knight, |
Who grips his long spear so to push |
That
dragon through the fading light, |
Loved the lady; and its plain |
The half-dead dragon was her thought, |
That
every morning rose again |
And dug its claws and shrieked and fought. |
Could the impossible come
to pass |
She would have time to turn her eyes, |
Her lover thought, upon the glass |
And on the instant
would grow wise. |
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She. You mean they argued. |
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He. Put it so; |
But bear in mind your lovers wage |
Is
what your looking-glass can show, |
And that he will turn green with rage |
At all that is not pictured there. |
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She. May I not put myself to college? |
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He. Go pluck Athena by the hair; |
For what mere book can grant
a knowledge |
With an impassioned gravity |
Appropriate to that beating breast, |
That vigorous thigh, that
dreaming eye? |
And may the devil take the rest. |
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She. And must no beautiful woman be |
Learned like
a man? |
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He. Paul Veronese |
And all his sacred company |
Imagined bodies all their days |
By the lagoon
you love so much, |
For proud, soft, ceremonious proof |
That all must come to sight and touch; |
While
Michael Angelos Sistine roof, |
His Morning and his Night disclose |
How sinew that has been pulled
tight, |
Or it may be loosened in repose, |
Can rule by supernatural right |
Yet be but sinew. |
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She. I have
heard said |
There is great danger in the body. |
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He. Did God in portioning wine and bread |
Give man His
thought or His mere body? |
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She. My wretched dragon is perplexed. |
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He. I have principles to prove me
right. |
It follows from this Latin text |
That blest souls are not composite, |
And that all beautiful women may |
Live
in uncomposite blessedness, |
And lead us to the likeif they |
Will banish every thought, unless |
The
lineaments that please their view |
When the long looking-glass is full, |
Even from the foot-sole think it too. |
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She. They say such different things at school. |