`With what sense is it that the chicken shuns the ravenous hawk? With what sense does the tame pigeon
measure out the expanse? With what sense does the bee form cells? Have not the mouse and frog Eyes
and ears and sense of touch? Yet are their habitations And their pursuits as different as their forms and
as their joys. Ask the wild ass why he refuses burdens, and the meek camel Why he loves man. Is it
because of eye, ear, mouth, or skin, Or breathing nostrils? No! for these the wolf and tiger have. Ask the
blind worm the secrets of the grave, and why her spires Love to curl round the bones of death; and ask
the rav'nous snake Where she gets poison, and the wing'd eagle why he loves the sun; And then tell me
the thoughts of man, that have been hid of old.
`Silent I hover all the night, and all day could be silent, If Theotormon once would turn his lovèd eyes upon
me. How can I be defil'd when I reflect thy image pure? Sweetest the fruit that the worm feeds on, and
the soul prey'd on by woe, The new-wash'd lamb ting'd with the village smoke, and the bright swan By the
red earth of our immortal river. I bathe my wings, And I am white and pure to hover round Theotormon's
breast.'
Then Theotormon broke his silence, and he answerèd:-- `Tell me what is the night or day to one o'erflow'd
with woe?
Tell me what is a thought, and of what substance is it made? Tell me what is a joy, and in
what gardens do joys grow? And in what rivers swim the sorrows? And upon what mountains Wave shadows
of discontent? And in what houses dwell the wretched, Drunken with woe, forgotten, and shut up from
cold despair? `Tell me where dwell the thoughts, forgotten till thou call them forth? Tell me where dwell the joys of old,
and where the ancient loves, And when will they renew again, and the night of oblivion past, That I might
traverse times and spaces far remote, and bring Comforts into a present sorrow and a night of pain? Where
goest thou, O thought? to what remote land is thy flight? If thou returnest to the present moment of affliction, Wilt
thou bring comforts on thy wings, and dews and honey and balm, Or poison from the desert wilds, from
the eyes of the envier?'
Then Bromion said, and shook the cavern with his lamentation:--
`Thou knowest that the ancient trees seen by thine eyes have fruit; But knowest thou that trees and fruits
flourish upon the earth To gratify senses unknown -- trees, beasts, and birds unknown; Unknown, not
unperceiv'd, spread in the infinite microscope, In places yet unvisited by the voyager, and in worlds Over
another kind of seas, and in atmospheres unknown? Ah! are there other wars, beside the wars of sword
and fire? And are there other sorrows beside the sorrows of poverty? And are there other joys beside the
joys of riches and ease? And is there not one law for both the lion and the ox? And is there not eternal
fire, and eternal chains To bind the phantoms of existence from eternal life?'
Then Oothoon waited silent all the day and all the night; But when the morn arose, her lamentation renew'd; The
Daughters of Albion hear her woes, and echo back her sighs.
`O Urizen! Creator of men! mistaken Demon of heaven! Thy joys are tears, thy labour vain to form men
to thine image. How can one joy absorb another? Are not different joys Holy, eternal, infinite? and each
joy is a Love.
`Does not the great mouth laugh at a gift, and the narrow eyelids mock At the labour that
is above payment? And wilt thou take the ape For thy counsellor, or the dog for a schoolmaster to thy
children? Does he who contemns poverty, and he who turns with abhorrence From usury feel the same
passion, or are they movèd alike? How can the giver of gifts experience the delights of the merchant? How
the industrious citizen the pains of the husbandman? How different far the fat fed hireling with hollow
drum, Who buys whole corn-fields into wastes, and sings upon the heath! How different their eye and ear!
How different the world to them! With what sense does the parson claim the labour of the farmer? What
are his nets and gins and traps; and how does he surround him With cold floods of abstraction, and with
forests of solitude, To build him castles and high spires, where kings and priests may dwell; Till she who
burns with youth, and knows no fixèd lot, is bound In spells of law to one she loathes? And must she
drag the chain Of life in weary lust? Must chilling, murderous thoughts obscure The clear heaven of her
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By PanEris
using Melati.
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