I wander with them,
Plucking something for tokens, tossing toward whoever is
     near me,
Here, lilac, with a branch of pine,
Here, out of my pocket, some moss which I pull'd off a
     live-oak in Florida as it hung trailing down,
Here, some pinks and laurel leaves, and a handful of sage,
And here what I now draw from the water, wading in the
     pond-side,
(O here I last saw him that tenderly loves me, and returns
     again never to separate from me,
And this, O this shall henceforth be the token of comrades,
     this calamus-root shall,
Interchange it youths with each other! let none render it back!)
And twigs of maple and a bunch of wild orange and chestnut,
And stems of currants and plum-blows, and the aromatic
     cedar,
These I compass'd around by a thick cloud of spirits,
Wandering, point to or touch as I pass, or throw them loosely
     from me,
Indicating to each one what he shall have, giving something
     to each;
But what I drew from the water by the pond-side, that I
     reserve,
I will give of it, but only to them that love as I myself am
     capable of loving.

1860 1867

NOT HEAVING FROM MY RIBB'D BREAST ONLY

NOT heaving from my ribb'd breast only,
Not in sighs at night in rage dissatisfied with myself,
Not in those long-drawn, ill-supprest sighs,
Not in many an oath and promise broken,
Not in my wilful and savage soul's volition,
Not in the subtle nourishment of the air,
Not in this beating and pounding at my temples and wrists,
Not in the curious systole and diastole within which will one
     day cease,
Not in many a hungry wish told to the skies only,
Not in cries, laughter, defiances, thrown from me when alone
     far in the wilds,
Not in husky pantings through clinch'd teeth,
Not in sounded and resounded words, chattering words,
     echoes, dead words,
Not in the murmurs of my dreams while I sleep,
Nor the other murmurs of these incredible dreams of every
     day,
Nor in the limbs and senses of my body that take you and
     dismiss you continually — not there,
Not in any or all of them O adhesiveness! O pulse of my life!
Need I that you exist and show yourself any more than in
     these songs.

1860 1867

OF THE TERRIBLE DOUBT OF APPEARANCES

OF the terrible doubt of appearances,
Of the uncertainty after all, that we may be deluded,
That may-be reliance and hope are but speculations after all,
That may-be identity beyond the grave is a beautiful fable
     only,
May-be the things I perceive, the animals, plants, men, hills,
     shining and flowing waters,
The skies of day and night, colors, densities, forms, may-be
     these are (as doubtless they are) only apparitions, and
     the real something has yet to be known,
(How often they dart out of themselves as if to confound me
     and mock me!

How often I think neither I know, nor any man knows, aught
     of them,)
May-be seeming to me what they are (as doubtless they
     indeed but seem) as from my present point of view, and
     might prove (as of course they would) nought of what
     they appear, or nought anyhow, from entirely changed
     points of view;
To me these and the like of these are curiously answer'd by
     my lovers, my dear friends,
When he whom I love travels with me or sits a long while
     holding me by the hand,
When the subtle air, the impalpable, the sense that words and
     reason hold not, surround us and pervade us,
Then I am charged with untold and untellable wisdom, I am
     silent, I require nothing further,
I cannot answer the question of appearances or that of
     identity beyond the grave,
But I walk or sit indifferent, I am satisfied,
He ahold of my hand has completely satisfied me.

1860 1867

THE BASE OF ALL METAPHYSICS

AND now gentlemen,
A word I give to remain in your memories and minds,
As base and finalè too for all metaphysics.

(So to the students the old professor,
At the close of his crowded course.)

Having studied the new and antique, the Greek and
     Germanic systems,
Kant having studied and stated, Fichte and Schelling and
     Hegel,
Stated the lore of Plato, and Socrates greater than Plato,
And greater than Socrates sought and stated, Christ divine
     having studied long,
I see reminiscent to-day those Greek


  By PanEris using Melati.

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