I wander with them,
Plucking something for tokens, tossing toward whoever is
near me,
Here, lilac, with
a branch of pine,
Here, out of my pocket, some moss which I pull'd off a
live-oak in Florida as it hung
trailing down,
Here, some pinks and laurel leaves, and a handful of sage,
And here what I now draw from
the water, wading in the
pond-side,
(O here I last saw him that tenderly loves me, and returns
again
never to separate from me,
And this, O this shall henceforth be the token of comrades,
this calamus-root
shall,
Interchange it youths with each other! let none render it back!)
And twigs of maple and a bunch
of wild orange and chestnut,
And stems of currants and plum-blows, and the aromatic
cedar,
These I
compass'd around by a thick cloud of spirits,
Wandering, point to or touch as I pass, or throw them loosely
from me,
Indicating to each one what he shall have, giving something
to each;
But what I drew from the
water by the pond-side, that I
reserve,
I will give of it, but only to them that love as I myself am
capable
of loving.
1860 1867
NOT HEAVING FROM MY RIBB'D BREAST ONLY
NOT heaving from my ribb'd breast only,
Not in sighs at night in rage dissatisfied with myself,
Not in those
long-drawn, ill-supprest sighs,
Not in many an oath and promise broken,
Not in my wilful and savage soul's
volition,
Not in the subtle nourishment of the air,
Not in this beating and pounding at my temples and
wrists,
Not in the curious systole and diastole within which will one
day cease,
Not in many a hungry wish
told to the skies only,
Not in cries, laughter, defiances, thrown from me when alone
far in the wilds,
Not in
husky pantings through clinch'd teeth,
Not in sounded and resounded words, chattering words,
echoes,
dead words,
Not in the murmurs of my dreams while I sleep,
Nor the other murmurs of these incredible
dreams of every
day,
Nor in the limbs and senses of my body that take you and
dismiss you continually
not there,
Not in any or all of them O adhesiveness! O pulse of my life!
Need I that you exist and show
yourself any more than in
these songs.
1860 1867
OF THE TERRIBLE DOUBT OF APPEARANCES
OF the terrible doubt of appearances,
Of the uncertainty after all, that we may be deluded,
That may-be
reliance and hope are but speculations after all,
That may-be identity beyond the grave is a beautiful
fable
only,
May-be the things I perceive, the animals, plants, men, hills,
shining and flowing waters,
The
skies of day and night, colors, densities, forms, may-be
these are (as doubtless they are) only apparitions,
and
the real something has yet to be known,
(How often they dart out of themselves as if to confound
me
and mock me!
How often I think neither I know, nor any man knows, aught
of them,)
May-be seeming to me what they
are (as doubtless they
indeed but seem) as from my present point of view, and
might prove (as of course
they would) nought of what
they appear, or nought anyhow, from entirely changed
points of view;
To me
these and the like of these are curiously answer'd by
my lovers, my dear friends,
When he whom I love
travels with me or sits a long while
holding me by the hand,
When the subtle air, the impalpable, the
sense that words and
reason hold not, surround us and pervade us,
Then I am charged with untold and
untellable wisdom, I am
silent, I require nothing further,
I cannot answer the question of appearances
or that of
identity beyond the grave,
But I walk or sit indifferent, I am satisfied,
He ahold of my hand has
completely satisfied me.
1860 1867
THE BASE OF ALL METAPHYSICS
AND now gentlemen,
A word I give to remain in your memories and minds,
As base and finalè too for all
metaphysics.
(So to the students the old professor,
At the close of his crowded course.)
Having studied the new and antique, the Greek and
Germanic systems,
Kant having studied and stated,
Fichte and Schelling and
Hegel,
Stated the lore of Plato, and Socrates greater than Plato,
And greater
than Socrates sought and stated, Christ divine
having studied long,
I see reminiscent to-day those Greek