“Are peasants men? They are not men, but, asking your pardon, wild beasts, impostors. What life has a peasant? Nothing but eating and drinking; all he cares for is victuals to be cheaper and swilling liquor at the tavern like a fool; and there’s no conversation, no manners, no formality, nothing but ignorance! He lives in filth, his wife lives in filth, and his children live in filth. What he stands up in, he lies down to sleep in; he picks the potatoes out of the soup with his fingers; he drinks kvass with a cockroach in it, and doesn’t bother to blow it away!”

“It’s their poverty, of course,” my sister put in.

“Poverty? There is want to be sure, there’s different sorts of want, Madam. If a man is in prison, or let us say blind or crippled, that really is trouble I wouldn’t wish anyone, but if a man’s free and has all his senses, if he has his eyes and his hands and his strength and God, what more does he want? It’s cockering themselves, and it’s ignorance, Madam, it’s not poverty. If you, let us suppose, good gentlefolk, by your education, wish out of kindness to help him he will drink away your money in his low way; or, what’s worse, he will open a drinkshop, and with your money start robbing the people. You say poverty, but does the rich peasant live better? He, too, asking your pardon, lives like a swine: coarse, loud-mouthed, cudgel-headed, broader than he is long, fat, red-faced mug, I’d like to swing my fist and send him flying, the scoundrel. There’s Larion, another rich one at Dubetchnya, and I bet he strips the bark of your trees as much as any poor one; and he is a foul-mouthed fellow; his children are the same, and when he has had a drop too much he’ll topple with his nose in a puddle and sleep there. They are all a worthless lot, Madam. If you live in a village with them it is like hell. It has stuck in my teeth, that village has, and thank the Lord, the King of Heaven, I’ve plenty to eat and clothes to wear, I served out my time in the dragoons, I was a village elder for three years, and now I am a free Cossack, I live where I like. I don’t want to live in the village, and no one has the right to force me. They say—my wife. They say you are bound to live in your cottage with your wife. But why so? I am not her hired man.”

“Tell me, Stepan, did you marry for love?” asked Masha.

“Love among us in the village!” answered Stepan, and he gave a laugh. “Properly speaking, Madam, if you care to know, this is my second marriage. I am not a Kurilovka man, I am from Zalegoshtcho, but afterwards I was taken into Kurilovka when I married. You see my father did not want to divide the land among us. There were five of us brothers. I took my leave and went to another village to live with my wife’s family, but my first wife died when she was young.”

“What did she die of?”

“Of foolishness. She used to cry and cry and cry for no reason, and so she pined away. She was always drinking some sort of herbs to make her better looking, and I suppose she damaged her inside. And my second wife is a Kurilovka woman too, there is nothing in her. She’s a village woman, a peasant woman, and nothing more. I was taken in when they plighted me to her. I thought she was young and fair-skinned, and that they lived in a clean way. Her mother was just like a Flagellant and she drank coffee, and the chief thing, to be sure, they were clean in their ways. So I married her, and next day we sat down to dinner; I bade my mother-in-law give me a spoon, and she gives me a spoon, and I see her wipe it out with her finger. So much for you, thought I; nice sort of cleanliness yours is. I lived a year with them and then I went away. I might have married a girl from the town,” he went on after a pause. “They say a wife is a helpmate to her husband. What do I want with a helpmate? I help myself; I’d rather she talked to me, and not clack, clack, clack, but circumstantially, feelingly. What is life without good conversation?”

Stepan suddenly paused, and at once there was the sound of his dreary, monotonous “oo-loo-loo-loo.” This meant that he had seen me.

Masha used often to go to the mill, and evidently found pleasure in her conversations with Stepan. Stepan abused the peasants with such sincerity and conviction, and she was attracted to him. Every time she came back from the mill the feeble-minded peasant, who looked after the garden, shouted at her: