“’Tis a lie,” said he, “like nine-tenths of what ye call history. ’Tis a Gentile I am, and no Jew. I am after footing it out of Jerusalem, my son; but if that makes me a Jew, then everything that comes out of a bottle is babies’ milk. Ye have my name on the card ye hold; and ye have read the bit of paper they call the Turkish Spy that printed the news when I stepped into their office on the 12th day of June, in the year 1643, just as I have called upon ye to-day.”

I laid down my pencil and pad. Clearly it would not do. Here was an item for the local column of the Bugle that—but it would not do. Still, fragments of the impossible “personal” began to flit through my conventionalized brain. “Uncle Michob is as spry on his legs as a young chap of only a thousand or so.” “Our venerable caller relates with pride that George Wash—no, Ptolemy the Great—once dandled him on his knee at his father’s house.” “Uncle Michob says that our wet spring was nothing in comparison with the dampness that ruined the crops around Mount Ararat when he was a boy—” But no, no—it would not do.

I was trying to think of some conversational subject with which to interest my visitor, and was hesitating between walking matches and the Pliocene Age, when the old man suddenly began to weep poignantly and distressfully.

“Cheer up, Mr. Ader,” I said a little awkwardly; “this matter may blow over in a few hundred years more. There has already been a decided reaction in favour of Judas Iscariot and Colonel Burr and the celebrated violinist, Signor Nero. This is the age of whitewash. You must not allow yourself to become downhearted.”

Unknowingly, I had struck a chord. The old man blinked belligerently through his senile tears.

“’Tis time,” he said, “that the liars be doin’ justice to somebody. Yer historians are no more than a pack of old women gabblin’ at a wake. A finer man than the Imperor Nero niver wore sandals. Man, I was at the burnin’ of Rome. I knowed the Imperor well, for in them days I was a well-known character. In thim days they had rayspect for a man that lived for ever.

“But ’twas of the Imperor Nero I was goin’ to tell ye. I struck into Rome, up the Appian Way, on the night of July the 16th, the year 64. I had just stepped down by way of Siberia and Afghanistan; and one foot of me had a frost-bite, and the other a blister burned by the sand of the desert; and I was feelin’ a bit blue from doin’ patrol duty from the North Pole down to the Last Chance corner in Patagonia, and bein’ miscalled a Jew into the bargain. Well, I’m tellin’ ye I was passin’ the Circus Maximus, and it was dark as pitch over the way, and then I heard somebody sing out, ‘Is that you, Michob?’

“Over ag’inst the wall, hid out amongst a pile of barrels and old dry-goods boxes, was the Imperor Nero wid his togy wrapped around his toes, smokin’ a long, black cigar.

“‘Have one, Michob?’ says he.

“ ‘None of the weeds for me,’ says I—‘nayther pipe nor cigar. What’s the use,’ says I, ‘of smokin’ when ye’ve not got the ghost of a chance of killin’ yeself by doin’ it?’

“ ‘True for ye, Michob Ader, my perpetual Jew,’ says the Imperor; ‘ye’re not always wandering. Sure, ’tis danger gives the spice of our pleasures—next to their bein’ forbidden.’

“ ‘And for what,’ says I, ‘do ye smoke be night in dark places widout even a cinturion in plain clothes to attend ye?’

“ ‘Have ye ever heard, Michob,’ says the Imperor, ‘of predestinarianism?’

“ ‘I’ve had the cousin of it,’ says I. ‘I’ve been on the trot with pedestrianism for many a year, and more to come, as ye well know.’