The Disabled Soldier

No observation is more common, and at the same time more true, than that one half of the world are ignorant how the other half lives. The misfortunes of the great are held up to engage our attention; are enlarged upon in tones of declamation; and the world is called upon to gaze at the noble sufferers: the great, under the pressure of calamity, are conscious of several others sympathising with their distress; and have, at once, the comfort of admiration and pity.

There is nothing magnanimous in bearing misfortunes with fortitude, when the whole. world is looking on: men in such circumstances will act bravely even from motives of vanity: but he who, in the vale of obscurity, can brave adversity; who without friends to encourage, acquaintances to pity, or even without hope to alleviate his misfortunes, can behave with tranquillity and indifference, is truly great: whether peasant or courtier, he deserves admiration, and should be held up for our imitation and respect.

While the slightest inconveniences of the great are magnified into calamities; while tragedy mouths out their sufferings in all the strains of eloquence, the miseries of the poor are entirely disregarded; and yet some of the lower ranks of people undergo more real hardships in one day, than those of a more exalted station suffer in their whole lives. It is inconceivable what difficulties the meanest of our common sailors and soldiers endure without murmuring or regret; without passionately declaiming against providence, or calling their fellows to be gazers on their intrepidity. Every day is to them a day of misery, and yet they entertain their hard fate without repining.

With what indignation do I hear an Ovid, a Cicero, or a Rabutin complain of their misfortunes and hardships, whose greatest calamity was that of being unable to visit a certain spot of earth, to which they had foolishly attached an idea of happiness. Their distresses were pleasures, compared to what many of the adventuring poor every day endure without murmuring. They ate, drank, and slept; they had slaves to attend them, and were sure of subsistence for life; while many of their fellow creatures are obliged to wander without a friend to comfort or assist them, and even without shelter from the severity of the season.

I have been led into these reflections from accidentally meeting, some days ago, a poor fellow, whom I knew when a boy, dressed in a sailor’s jacket, and begging at one of the outlets of the town, with a wooden leg. I knew him to have been honest and industrious when in the country, and was curious to learn what had reduced him to his present situation. Wherefore, after giving him what I thought proper, I desired to know the history of his life and misfortunes, and the manner in which he was reduced to his present distress. The disabled soldier, for such he was, though dressed in a sailor’s habit, scratching his head, and leaning on his crutch, put himself into an attitude to comply with my request, and gave me his history as follows:

“As for my misfortunes, master, I can’t pretend to have gone through any more than other folks; for, except the loss of my limb, and my being obliged to beg, I don’t know any reason, thank Heaven, that I have to complain. There is Bill Tibbs, of our regiment, he has lost both his legs, and an eye to boot; but, thank Heaven, it is not so bad with me yet.

“I was born in Shropshire; my father was a labourer, and died when I was five years old, so I was put upon the parish. As he had been a wandering sort of a man, the parishioners were not able to tell to what parish I belonged, or where I was born, so they sent me to another parish, and that parish sent me to a third. I thought in my heart, they kept sending me about so long, that they would not let me be born in any parish at all; but at last, however, they fixed me. I had some disposition to be a scholar, and was resolved at least to know my letters: but the master of the workhouse put me to business as soon as I was able to handle a mallet; and here I lived an easy kind of life for five years. I only wrought ten hours in the day, and had my meat and drink provided for my labour. It is true, I was not suffered to stir out of the house, for fear, as they said, I should run away; but what of that? I had the liberty of the whole house, and the yard before the door, and that was enough for me. I was then bound out to a farmer, where I was up both early and late; but I ate and drank well; and liked my business well enough, till he died, when I was obliged to provide for myself; so I was resolved to go seek my fortune.


  By PanEris using Melati.

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