Creede Halcrow, the brother of Caffal, was the major of the regiment—a cynical, saturnine man, between whom and Captain Madwell there was a natural antipathy which circumstances had nourished and strengthened to an active animosity. But for the restraining influence of their mutual relation to Caffal these two patriots would doubtless have endeavored to deprive their country of each other’s services.

At the opening of the battle that morning the regiment was performing outpost duty a mile away from the main army. It was attacked and nearly surrounded in the forest, but stubbornly held its ground. During a lull in the fighting, Major Halcrow came to Captain Madwell. The two exchanged formal salutes, and the major said: “Captain, the colonel directs that you push your company to the head of this ravine and hold your place there until recalled. I need hardly apprise you of the dangerous character of the movement, but if you wish, you can, I suppose, turn over the command to your first-lieutenant. I was not, however, directed to authorize the substitution; it is merely a suggestion of my own, unofficially made.”

To this deadly insult Captain Madwell coolly replied:

“Sir, I invite you to accompany the movement. A mounted officer would be a conspicuous mark, and I have long held the opinion that it would be better if you were dead.”

The art of repartee was cultivated in military circles as early as 1862.

A half-hour later Captain Madwell’s company was driven from its position at the head of the ravine, with a loss of one-third its number. Among the fallen was Sergeant Halcrow. The regiment was soon afterward forced back to the main line, and at the close of the battle was miles away. The captain was now standing at the side of his subordinate and friend.

Sergeant Halcrow was mortally hurt. His clothing was deranged; it seemed to have been violently torn apart, exposing the abdomen. Some of the buttons of his jacket had been pulled off and lay on the ground beside him and fragments of his other garments were strewn about. His leather belt was parted and had apparently been dragged from beneath him as he lay. There had been no great effusion of blood. The only visible wound was a wide, ragged opening in the abdomen. It was defiled with earth and dead leaves. Protruding from it was a loop of small intestine. In all his experience Captain Madwell had not seen a wound like this. He could neither conjecture how it was made nor explain the attendant circumstances—the strangely torn clothing, the parted belt, the besmirching of the white skin. He knelt and made a closer examination. When he rose to his feet, he turned his eyes in different directions as if looking for an enemy. Fifty yards away, on the crest of a low, thinly wooded hill, he saw several dark objects moving about among the fallen men—a herd of swine. One stood with its back to him, its shoulders sharply elevated. Its forefeet were upon a human body, its head was depressed and invisible. The bristly ridge of its chine showed black against the red west. Captain Madwell drew away his eyes and fixed them again upon the thing which had been his friend.

The man who had suffered these monstrous mutilations was alive. At intervals he moved his limbs; he moaned at every breath. He stared blankly into the face of his friend and if touched screamed. In his giant agony he had torn up the ground on which he lay; his clenched hands were full of leaves and twigs and earth. Articulate speech was beyond his power; it was impossible to know if he were sensible to anything but pain. The expression of his face was an appeal; his eyes were full of prayer. For what?

There was no misreading that look; the captain had too frequently seen it in eyes of those whose lips had still the power to formulate it by an entreaty for death. Consciously or unconsciously, this writhing fragment of humanity, this type and example of acute sensation, this handiwork of man and beast, this humble, unheroic Prometheus, was imploring everything, all, the whole non-ego, for the boon of oblivion. To the earth and the sky alike, to the trees, to the man, to what ever took form in sense or consciousness, this incarnate suffering addressed that silent plea.