‘But they have done more than talk—they have written—written to my hubby—I’m sure of it,’ said the Man’s Wife, and she pulled a letter from her husband out of her saddle-pocket and gave it to the Tertium Quid.

It was an honest letter, written by an honest man, then stewing in the Plains on two hundred rupees a month (for he allowed his wife eight hundred and fifty), and in a silk banian and cotton trousers. It said that, perhaps, she had not thought of the unwisdom of allowing her name to be so generally coupled with the Tertium Quid’s; that she was too much of a child to understand the dangers of that sort of thing; that he, her husband, was the last man in the world to interfere jealously with her little amusements and interests, but that it would be better were she to drop the Tertium Quid quietly and for her husband’s sake. The letter was sweetened with many pretty little pet names, and it amused the Tertium Quid considerably. He and She laughed over it, so that you, fifty yards away, could see their shoulders shaking while the horses slouched along side by side.

Their conversation was not worth reporting. The upshot of it was that, next day, no one saw the Man’s Wife and the Tertium Quid together. They had both gone down to the Cemetery, which, as a rule, is only visited officially by the inhabitants of Simla.

A Simla funeral with the clergyman riding, the mourners riding, and the coffin creaking as it swings between the bearers, is one of the most depressing things on this earth, particularly when the procession passes under the wet, dank dip beneath the Rockcliffe Hotel, where the sun is shut out, and all the hill streams are wailing and weeping together as they go down the valleys.

Occasionally folk tend the graves, but we in India shift and are transferred so often that, at the end of the second year, the Dead have no friend—only acquaintances who are far too busy amusing themselves up the hill to attend to old partners. The idea of using a Cemetery as a rendezvous is distinctly a feminine one. A man would have said simply, ‘Let people talk. We’ll go down the Mall.’ A woman is made differently, especially if she be such a woman as the Man’s Wife. She and the Tertium Quid enjoyed each other’s society among the graves of men and women whom they had known and danced with aforetime.

They used to take a big horse-blanket and sit on the grass a little to the left of the lower end, where there is a dip in the ground, and where the occupied graves stop short and the ready-made ones are not ready. Each well-regulated Indian Cemetery keeps half-a-dozen graves permanently open for contingencies and incidental wear and tear. In the Hills these are more usually baby’s size, because children who come up weakened and sick from the Plains often succumb to the effects of the Rains in the Hills or get pneumonia from their ayahs taking them through damp pine-woods after the sun has set. In Cantonments, of course, the man’s size is more in request; these arrangements varying with the climate and population.

One day when the Man’s Wife and the Tertium Quid had just arrived in the Cemetery, they saw some coolies breaking ground. They had marked out a full-size grave, and the Tertium Quid asked them whether any Sahib was sick. They said that they did not know; but it was an order that they should dig a Sahib’s grave.

‘Work away,’ said the Tertium Quid, ‘and let’s see how it’s done.’

The coolies worked away, and the Man’s Wife and the Tertium Quid watched and talked for a couple of hours while the grave was being deepened. Then a coolie, taking the earth in baskets as it was thrown up, jumped over the grave.

‘That’s queer,’ said the Tertium Quid. ‘Where’s my ulster?’

‘What’s queer?’ said the Man’s Wife.

‘I have got a chill down my back—just as if a goose had walked over my grave.’