grasped the child by a naked foot, and drew it from beneath its mother. At arm’s length its puny body circled through the air, dashing to death against the logs. Stockard clove the man to the chin and fell to clearing space. The ring of savage faces closed in, raining upon him spear-thrusts and bone-barbed arrows. The sun shot up, and they swayed back and forth in the crimson shadows. Twice, with his axe blocked by too deep a blow, they rushed him; but each time the flung them clear. They fell under foot and he trampled dead and dying, the way slippery with blood. And still the day brightened and the robins sang. Then they drew back from him in awe, and he leaned breathless upon his axe.

“Blood of my soul!” cried Baptiste the Red. “But thou art a man. Deny thy god, and thou shalt yet live.”

Stockard swore his refusal, feebly but with grace.

“Behold! A woman!” Sturges Owen had been brought before the half-breed.

Beyond a scratch on the arm, he was uninjured, but his eyes roved about him in an ecstasy of fear. The heroic figure of the blasphemer, bristling with wounds and arrows, leaning defiantly upon his axe, indifferent, indomitable, superb, caught his wavering vision. And he felt a great envy of the man who could go down serenely to the dark gates of death. Surely Christ, and not he, Sturges Owen, had been moulded in such manner. And why not he? He felt dimly the curse of ancestry, the feebleness of spirit which had come down to him out of the past, and he felt an anger at the creative force, symbolise it as he would, which had formed him, its servant, so weakly. For even a stronger man, this anger and the stress of circumstance were sufficient to breed apostasy, and for Sturges Owen it was inevitable. In the fear of man’s anger he would dare the wrath of God. He had been raised up to serve the Lord only that he might be cast down. He had been given faith without the strength of faith; he had been given spirit without the power of spirit. It was unjust.

“Where now is thy god?” the half-breed demanded.

“I do not know.” He stood straight and rigid, like a child, repeating a catechism.

“Hast thou then a god at all?”

“I had.”

“And now?”

“No.”

Hay Stockard swept the blood from his eyes and laughed. The missionary ary looked at him curiously, as in a dream. A feeling of infinite distance came over him, as though of a great remove. In that which had transpired, and which was to transpire, he had no part. He was a spectator—at a distance, yes, at a distance. The words of Baptiste came to him faintly:

“Very good. See that this man go free, and that no harm befall him. Let him depart in peace. Give him a canoe and food. Set his face toward the Russians, that he may tell their priests of Baptiste the Red, in whose country there is no god.”

They led him to the edge of the steep, where they paused to witness the final tragedy. The half-breed turned to Hay Stockard.

“There is no god,” he prompted.

The man laughed in reply. One of the young men poised a war-spear for the cast.

“Hast thou a god?”