Thrawn Janet

The Reverend Murdoch Soulis was long minister of the moorland parish of Balweary, in the vale of Dule. A severe, bleak-faced old man, dreadful to his hearers, he dwelt in the last years of his life, without relative or servant or any human company, in the small and lonely manse under the Hanging Shaw. In spite of the iron composure of his features, his eye was wild, scared, and uncertain; and when he dwelt, in private admonitions, on the future of the impenitent, it seemed as if his eye pierced through the storms of time to the terrors of eternity. Many young persons, coming to prepare themselves against the season of the Holy Communion, were dreadfully affected by this talk. He had a sermon on 1st Peter, v. and 8th, “The devil as a roaring lion,” on the Sunday after every seventeenth of August, and he was accustomed to surpass himself upon that text both by the appalling nature of the matter and the terror of his bearing in the pulpit. The children were frightened into fits, and the old looked more than usually oracular, and were, all that day, full of those hints that Hamlet deprecated. The manse itself, where it stood by the water of Dule among some thick trees, with the Shaw overhanging it on the one side, and on the other many cold, moorish hilltops rising toward the sky, had begun, at a very early period of Mr. Soulis’s ministry, to be avoided in the dusk hours by all who valued themselves upon their prudence; and guidmen sitting at the clachan alehouse shook their heads together at the thought of passing late by that uncanny neighborhood. There was one spot, to be more particular, which was regarded with especial awe. The manse stood between the high road and the water of Dule, with a gable to each; its back was toward the kirktown of Balweary, nearly half a mile away; in front of it, a bare garden, hedged with thorn, occupied the land between the river and the road. The house was two stories high, with two large rooms on each. It opened not directly on the garden, but on a causewayed path, or passage, giving on the road on the one hand, and closed on the other by the tall willows and elders that bordered on the stream. And it was this strip of causeway that enjoyed among the young parishioners of Balweary so infamous a reputation. The minister walked there often after dark, sometimes groaning aloud in the instancy of his unspoken prayers; and when he was from home, and the manse door was locked, the more daring schoolboys ventured, with beating hearts, to “follow my leader” across that legendary spot.

This atmosphere of terror, surrounding, as it did, a man of God of spotless character and orthodoxy, was a common cause of wonder and subject of inquiry among the few strangers who were led by chance or business into that unknown, outlying country. But many even of the people of the parish were ignorant of the strange events which had marked the first year of Mr. Soulis’s ministrations; and among those who were better informed, some were naturally reticent, and others shy of that particular topic. Now and again, only, one of the older folk would warm into courage over his third tumbler, and recount the cause of the minister’s strange looks and solitary life.

Fifty years syne, when Mr. Soulis cam’ first into Ba’weary, he was still a young man—a callant, the folk said—fu’ o’ book learnin’ and grand at the exposition, but, as was natural in sae young a man, wi’ nae leevin’ experience in religion. The younger sort were greatly taken wi’ his gifts and his gab; but auld, concerned, serious men and women were moved even to prayer for the young man, whom they took to be a self-deceiver, and the parish that was like to be sae ill-supplied. It was before the days o’ the moderates—weary fa’ them; but ill things are like guid—they baith come bit by bit, a pickle at a time; and there were folk even then that said the Lord had left the college professors to their ain devices, an’ the lads that went to study wi’ them wad hae done mair and better sittin’ in a peat-bog, like their forebears of the persecution, wi’ a Bible under their oxter and a speerit o’ prayer in their heart. There was nae doubt, onyway, but that Mr. Soulis had been ower lang at the college. He was careful and troubled for mony things besides the ae thing needful. He had a feck o’ books wi’ him—mair than had ever been seen before in a’ that presbytery; and a sair wark the carrier had wi’ them, for they were a’ like to have smoored in the Deil’s Hag between this and Kilmackerlie. They were books o’ divinity, to be sure, or so they ca’d them; but the serious were o’ opinion there was little service for sae mony, when the hail o’ God’s Word would gang in the neuk of a plaid. Then he wad sit half the day and half the nicht forbey, which was scant decent—writin’, nae less; and first, they were feared he wad read his sermons; and syne it proved he was writin’ a book himsel’, which was surely no fittin’ for ane of his years an’ sma’ experience.

Onyway it behooved him to get an auld, decent wife to keep the manse for him an’ see to his bit denners; and he was recommended to an auld limmer—Janet M’Clour, they ca’d her—and sae far left to himsel’ as to