Re-enter Priest of Pan.

Priest. Bright maid, I have performed your will. The swain
In whom such heat and black rebellions reign
Hath undergone your sentence and disgrace:
Only the maid I have reserved, whose face
Shows much amendment; many a tear doth fall
In sorrow of her fault: great fair, recall
Your heavy doom, in hope of better days,
Which I dare promise; once again upraise
Her heavy spirit, that near drownèed lies
In self-consuming care that never dies.

Clo. I am content to pardon; call her in.— [Priest of Pan brings in Amarillis.
The air grows cool again, and doth begin
To purge itself: how bright the day doth show
After this stormy cloud!—Go, Satyr, go,
And with this taper boldly try her hand:
If she be pure and good, and firmly stand
To be so still, we have performed a work
Worthy the gods themselves.

Sat. Come forward, maiden; do not lurk,
Nor hide your face with grief and shame;
Now or never get a name
That may raise thee, and re-cure
All thy life that was impure.
Hold your hand unto the flame;
If thou be’st a perfect dame,
Or hast truly vowed to mend,
This pale fire will be thy friend.—

[Applies her hand to the taper.

See, the taper hurts her not!
Go thy ways; let never spot
Henceforth seize upon thy blood:
Thank the gods, and still be good.

Clo. Young shepherdess, now you are brought again
To virgin-state, be so, and so remain
To thy last day, unless the faithful love
Of some good shepherd force thee to remove;
Then labour to be true to him, and live
As such a one that ever strives to give
A blessèed memory to after-time;
Be famous for your good, not for your crime.—
Now, holy man, I offer up again
These patients, full of health and free from pain:
Keep them from after-ills; be ever near
Unto their actions; teach them how to clear
The tedious way they pass through from suspect;
Keep them from wronging others, or neglect
Of duty in themselves; correct the blood
With thrifty bits and labour: let the flood,
Or the next neighbouring spring, give remedy
To greedy thirst and travail, not the tree
That hangs with wanton clusters; let not wine,
Unless in sacrifice or rites divine,
Be ever known of shepherds; have a care,
Thou man of holy life! Now do not spare
Their faults through much remissness, nor forget
To cherish him whose many pains and sweat
Hath given increase and added to the downs;
Sort all your shepherds from the lazy clowns
That feed their heifers in the budded brooms;
Teach the young maidens strictness, that the grooms
May ever fear to tempt their blowing youth;
Banish all compliment, but single truth,
From every tongue and every shepherd’s heart;
Let them still use persuading, but no art.
Thus, holy priest, I wish to thee and these
All the best goods and comforts that may please.

All. And all those blessings Heaven did ever give,
We pray upon this bower may ever live.

Priest. Kneel, every shepherd, while with powerful hand
I bless your after-labours, and the land
You feed your flocks upon. Great Pan defend you
From misfortune, and amend you;
Keep you from those dangers still
That are followed by your will;
Give ye means to know at length,
All your riches, all your strength,
Cannot keep your foot from falling
To lewd lust, that still is calling
At your cottage, till his power
Bring again that golden hour
Of peace and rest to every soul;
May his care of you controul
All diseases, sores, or pain,
That in after-time may reign
Either in your flocks or you;
Give ye all affections new,
New desires, and tempers new,
That ye may be ever true!
Now rise, and go; and, as ye pass away,
Sing to the God of Sheep that happy lay
That honest Dorus taught ye,—Dorus, he
That was the soul and god of melody.

[They sing and strew the ground with flowers

All ye woods, and trees, and bowers,
All ye virtues and ye powers
That inhabit in the lakes,
In the pleasant springs or brakes,
   Move your feet
     To our sound,
   Whilst we greet
     All this ground
With his honour and his name
That defends our flocks from blame.
He is great, and he is just,
He is ever good, and must
Thus be

  By PanEris using Melati.

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