must eternally preserve, how little I am inclined to sympathise with those of my religion who have pretended to prove the existence of God by the unassisted light of reason. I confess that the necessity of a revelation has been compromised by treacherous friends to Christianity, who have maintained that the sublime mysteries of the being of a God and the immortality of the soul are discoverable from other sources than itself.

I have proved that on the principles of that philosophy to which Epicurus, Lord Bacon, Newton, Locke, and Hume were addicted, the existence of God is a chimera.

The Christian religion then, alone, affords indisputable assurance that the world was created by the power, and is preserved by the Providence of an Almighty God, who, in justice has appointed a future life for the punishment of the vicious and the remuneration of the virtuous.

Now, O Theosophus, I call upon you to decide between Atheism and Christianity; to declare whether you will pursue your principles to the destruction of the bonds of civilised society, or wear the easy yoke of that religion which proclaims “peace upon earth, goodwill to all men.”

Theosophus

I am not prepared at present, I confess, to reply clearly to your unexpected arguments. I assure you that no considerations, however specious, should seduce me to deny the existence of my Creator.

I am willing to promise that if, after mature deliberation, the arguments which you have advanced in favour of Atheism should appear incontrovertible, I will endeavour to adopt so much of the Christian scheme as is consistent with my persuasion of the goodness, unity, and majesty of God.


  By PanEris using Melati.

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