persecution are the consequences of certain causes, which according to human judgment might well have been dispensed with in arranging the economy of the globe.

Is this the reasoning which the Theist will choose to employ? Will he impose limitations on that Deity whom he professes to regard with so profound a veneration? Will he place his God between the horns of a logical dilemma which shall restrict the fulness either of his power or his bounty?

Certainly he will prefer to resign his objections to Christianity, than pursue the reasoning upon which they are found, to the dreadful conclusions of cold and dreary Atheism.

I confess that Christianity appears not unattended with difficulty to the understanding which approaches it with a determination to judge its mysteries by reason. I will even confess that the discourse, which you have just delivered, ought to unsettle any candid mind engaged in a similar attempt. The children of this world are wiser in their generation than the children of light.

But if I succeed in convincing you that reason conducts to conclusions destructive of morality, happiness, and the hope of futurity, and inconsistent with the very existence of human society, I trust that you will no longer confide in a director so dangerous and faithless.

I require you to declare, O Theosophus, whether you would embrace Christianity or Atheism, if no other systems of belief shall be found to stand the touchstone of inquiry.

Theosophus

I do not hesitate to prefer the Christian system, or indeed any system of religion, however rude and gross, to Atheism. Here we truly sympathise; nor do I blame, however I may feel inclined to pity, the man who in his zeal to escape this gloomy faith, should plunge into the most abject superstition.

The Atheist is a monster among men. Inducements, which are omnipotent over the conduct of others, are impotent for him. His private judgment is his criterion of right and wrong. He dreads no judge but his own conscience, he fears no hell but the loss of his self-esteem. He is not to be restrained by punishments, for death is divested of its terror, and whatever enters into his heart to conceive, that will he not scruple to execute. Iste non timet omnia providentem et cogitantem, et animadvertentem, et omnia ad se pertinere putantem, curiosum et plenum negotii Deum.

This dark and terrible doctrine was surely the abortion of some blind speculator’s brain; some strange and hideous perversion of intellect, some portentous distortion of reason. There can surely be no metaphysician sufficiently bigoted to his own system to look upon this harmonious world, and dispute the necessity of intelligence; to contemplate the design and deny the designer; to enjoy the spectacle of this beautiful Universe and not feel himself instinctively persuaded to gratitude and adoration. What arguments of the slightest plausibility can be adduced to support a doctrine rejected alike by the instinct of the savage and the reason of the sage?

I readily engage, with you, to reject reason as a faithless guide, if you can demonstrate that it conducts to Atheism. So little, however, do I mistrust the dictates of reason, concerning a supreme Being, that I promise, in the event of your success, to subscribe the wildest and most monstrous creed which you can devise. I will call credulity, faith; reason, impiety; the dictates of the understanding shall be the temptations of the Devil, and the wildest dreams of the imagination, the infallible inspirations of Grace.

Eusebes

Let me request you then to state, concisely, the grounds of your belief in the being of a God. In my reply I shall endeavour to controvert your reasoning, and shall hold myself acquitted by my zeal for the Christian religion, of the blasphemies which I must utter in the progress of my discourse.