a fortunate warrior does not otherwise lessen our interest in his behalf, we have a pleasure in accompanying him in his career.

Criticism, therefore, after having weighed all that comes within the sphere of human reason and conviction, will let the result speak for that part where the deep mysterious relations are not disclosed in any visible form, and will protect this silent sentence of a higher authority from the noise of crude opinions on the one hand, while on the other it prevents the gross abuse which might be made of this last tribunal.

This verdict of the result must therefore always bring forth that which human sagacity cannot discover; and it will be chiefly as regards the intellectual powers and operations that it will be called into requisition, partly because they can be estimated with the least certainty, partly because their close connection with the will is favourable to their exercising over it an important influence. When fear or bravery precipitates the decision, there is nothing objective intervening between them for our consideration, and consequently nothing by which sagacity and calculation might have met the probable result.

We must now be allowed to make a few observations on the instrument of criticism, that is, the language which it uses, because that is to a certain extent connected with the action in war; for the critical examination is nothing more than the deliberation which should precede action in war. We therefore think it very essential that the language used in criticism should have the same character as that which deliberation in war must have, for otherwise it would cease to be practical, and criticism could gain no admittance in actual life.

We have said in our observations on the theory of the conduct of war that it should educate the mind of the commander for war, or that its teaching should guide his education; also that it is not intended to furnish him with positive doctrines and systems which he can use like mental appliances. But if the construction of scientific formulae is never required, or even allowable, in war to aid the decision on the case presented, if truth does not appear there in a systematic shape, if it is not found in an indirect way, but directly by the natural perception of the mind, then it must be the same also in a critical review.

It is true as we have seen that, wherever complete demonstration of the nature of things would be too tedious, criticism must support itself on those truths which theory has established on the point. But, just us in war the actor obeys these theoretical truths rather because his mind is imbued with them than because he regards them as objective inflexible laws, so criticism must also make use of them, not as an external law or an algebraic formula, of which fresh proof is not required each time they are applied, but it must always throw a light on this proof itself, leaving only to theory the more minute and circumstantial proof. Thus it avoids a mysterious, unintelligible phraseology, and makes its progress in plain language, that is, with a clear and always visible chain of ideas.

Certainly this cannot always be completely attained, but it must always be the aim in critical expositions. Such expositions must use complicated forms of science as sparingly as possible, and never resort to the construction of scientific aids as of a truth apparatus of its own, but always be guided by the natural and unbiased impressions of the mind.

But this pious endeavour, if we may use the expression, has unfortunately seldom hitherto presided over critical examinations: the most of them have rather been emanations of a species of vanity -- a wish to make a display of ideas.

The first evil which we constantly stumble upon is a lame, totally inadmissible application of certain one- sided systems as of a formal code of laws. But it is never difficult to show the onesidedness of such systems, and this only requires to be done once to throw discredit for ever on critical judgements which are based on them. We have here to deal with a definite subject, and as the number of possible systems after all can be but small, therefore also they are themselves the lesser evil.

Much greater is the evil which lies in the pompous retinue of technical terms -- scientific expressions and metaphors, which these systems carry in their train, and which like a rabble -- like the baggage of