requires, but we could not treat of the combat without claiming for it the real importance and value which belong to it, and giving warning against the errors to which merely formal truth might lead.

But now how shall we manage to show that in most cases, and in those of most importance, the destruction of the enemy’s army is the chief thing? How shall we manage to combat that extremely subtle idea, which supposes it possible, through the use of a special artificial form, to effect by a small direct destruction of the enemy’s forces a much greater destruction indirectly, or by means of small but extremely well- directed blows to produce such paralysation of the enemy’s forces, such a command over the enemy’s will, that this mode of proceeding is to be viewed as a great shortening of the road? Undoubtedly a victory at one point may be of more value than at another. Undoubtedly there is a scientific arrangement of battles amongst themselves, even in strategy, which is in fact nothing but the art of thus arranging them. To deny that is not our intention, but we assert that the direct destruction of the enemy’s forces is everywhere predominant; we contend here for the overruling importance of this destructive principle and nothing else.

We must, however, call to mind that we are now engaged with strategy, not with tactics, therefore we do not speak of the means which the former may have of destroying at a small expense a large body of the enemy’s forces, but that under direct destruction we understand the tactical results, and that, therefore, our assertion is that only great tactical results can lead to great strategical ones, or, as we have already once before more distinctly expressed it, the tactical successes are of paramount importance in the conduct of war.

The proof of this assertion seems to us simple enough, it lies in the time which every complicated (artificial) combination requires. The question whether a simple attack, or one more carefully prepared, i.e. more artificial, will produce greater effects, may undoubtedly be decided in favour of the latter as long as the enemy is assumed to remain quite passive. But every carefully combined attack requires time for its preparation, and if a counterstroke by the enemy intervenes, our whole design may be upset. Now if the enemy should decide upon some simple attack, which can be executed in a shorter time, then he gains the initiative, and destroys the effect of the great plan. Therefore, together with the expediency of a complicated attack we must consider all the dangers which we run during its preparation, and should only adopt it if there is no reason to fear that the enemy will disconcert our scheme. Whenever this is the case we must ourselves choose the simpler, i.e. quicker way, and lower our views in this sense as far as the character, the relations of the enemy, and other circumstances may render necessary. If we quit the weak impressions of abstract ideas and descend to the region of practical life, then it is evident that a bold, courageous, resolute enemy will not let us have time for wide-reaching skilful combinations, and it is just against such a one we should require skill the most. By this it appears to us that the advantage of simple and direct results over those that are complicated is conclusively shown.

Our opinion is not on that account that the simple blow is the best, but that we must not lift the arm too far for the time given to strike, and that this condition will always lead more to direct conflict the more warlike our opponent is. Therefore, far from making it our aim to gain upon the enemy by complicated plans, we must rather seek to be beforehand with him by greater simplicity in our designs.

If we seek for the lowest foundation-stones of these converse propositions we find that in the one it is ability, in the other, courage. Now, there is something very attractive in the notion that a moderate degree of courage joined to great ability will produce greater effects than moderate ability with great courage. But unless we suppose these elements in a disproportionate relation, not logical, we have no right to assign to ability this advantage over courage in a field which is called danger, and which must be regarded as the true domain of courage.

After this abstract view we shall only add that experience, very far from leading to a different conclusion, is rather the sole cause which has impelled us in this direction, and given rise to such reflections.