On the Signification of the Combat

Having in the preceding chapter examined the combat in its absolute form, as the miniature picture of the whole war, we now turn to the relations which it bears to the other parts of the great whole. First we inquire what is more precisely the signifi-cation of a combat.

As war is nothing else but a mutual process of destruction, then the most natural answer in conception, and perhaps also in reality, appears to be that all the powers of each party unite in one great volume and all results in one great shock of these masses. There is certainly much truth in this idea, and it seems to be very advisable that we should adhere to it and should on that account look upon small combats at first only as necessary loss, like the shavings from a carpenter’s plane. Still, however, the thing cannot be settled so easily.

That a multiplication of combats should arise from a fractioning of forces is a matter of course, and the more immediate objects of separate combats will therefore come before us in the subject of a fractioning of forces; but these objects, and together with them, the whole mass of combats may in a general way be brought under certain classes, and the knowledge of these classes will contribute to make our observations more intelligible.

Destruction of the enemy’s military forces is in reality the object of all combats; but other objects may be joined thereto and these other objects may be at the same time predominant; we must therefore draw a distinction between those in which the destruction of the enemy’s forces is the principal object, and those in which it is more the means. The destruction of the enemy’s force, the possession of a place or the possession of some object may be the general motive for a combat, and it may be either one of these alone or several together, in which case however usually one is the principal motive. Now the two principal forms of war, the offensive and defensive, of which we shall shortly speak, do not modify the first of these motives but they certainly do modify the other two, and therefore if we arrange them in a scheme they would appear thus:

	offensive		defensive
1	destruction of enemy’s	1	destruction of enemy’s force
2	conquest of a place	2	defence of a place
3	conquest of some object	3	defence of some object

These motives, however, do not seem to embrace completely the whole of the subject, if we recollect that there are reconnaissances and demonstrations, in which plainly none of these three points is the object of the combat. In reality we must, therefore, on this account be allowed a fourth class. Strictly speaking, in reconnaissances in which we wish the enemy to show himself, in alarms by which we wish to wear him out, in demonstrations by which we wish to prevent his leaving some point or to draw him off to another, the objects are all such as can only be attained indirectly and under the pretext of one of the three objects specified in the table, usually of the second; for the enemy whose aim is to reconnoitre must draw up his force as if he really intended to attack and defeat us, or drive us off, etc., etc. But this pretended object is not the real one, and our present question is only as to the latter; therefore, we must to the above three objects of the offensive further add a fourth, which is to lead the enemy to make a false conclusion. That offensive means only are conceivable in connection with this object, lies in the nature of the thing.

On the other hand we must observe that the defence of a place may be of two kinds, either absolute, if as a general question the point is not to be given up, or relative, if it is only required for a certain time. The latter happens perpetually in the combats of advanced posts and rear guards.

That the nature of these different intentions of a combat must have an essential influence on the dispositions which are its preliminaries, is a thing clear in itself. We act differently if our object is merely to drive an enemy’s post out of its place from what we should if our object was to beat him completely; differently, if we mean to defend a place to the last extremity from what we should do if our design is only to detain the enemy for a certain time. In the first case we trouble ourselves little about the line of retreat, in the latter it is the principal point, etc.