his fortress against the powers of the East. When he was produced a captive in the royal tent, the sultan, instead of praising his valor, severely reproached his obstinate folly: and the insolent replies of the rebel provoked a sentence, that he should be fastened to four stakes, and left to expire in that painful situation. At this command, the desperate Carizmian, drawing a dagger, rushed headlong towards the throne: the guards raised their battle-axes; their zeal was checked by Alp Arslan, the most skilful archer of the age: he drew his bow, but his foot slipped, the arrow glanced aside, and he received in his breast the dagger of Joseph, who was instantly cut in pieces. The wound was mortal; and the Turkish prince bequeathed a dying admonition to the pride of kings. "In my youth," said Alp Arslan, "I was advised by a sage to humble myself before God; to distrust my own strength; and never to despise the most contemptible foe. I have neglected these lessons; and my neglect has been deservedly punished. Yesterday, as from an eminence I beheld the numbers, the discipline, and the spirit, of my armies, the earth seemed to tremble under my feet; and I said in my heart, Surely thou art the king of the world, the greatest and most invincible of warriors. These armies are no longer mine; and, in the confidence of my personal strength, I now fall by the hand of an assassin." Alp Arslan possessed the virtues of a Turk and a Mussulman; his voice and stature commanded the reverence of mankind; his face was shaded with long whiskers; and his ample turban was fashioned in the shape of a crown. The remains of the sultan were deposited in the tomb of the Seljukian dynasty; and the passenger might read and meditate this useful inscription: "O ye who have seen the glory of Alp Arslan exalted to the heavens, repair to Maru, and you will behold it buried in the dust." The annihilation of the inscription, and the tomb itself, more forcibly proclaims the instability of human greatness.

During the life of Alp Arslan, his eldest son had been acknowledged as the future sultan of the Turks. On his father's death the inheritance was disputed by an uncle, a cousin, and a brother: they drew their cimeters, and assembled their followers; and the triple victory of Malek Shah established his own reputation and the right of primogeniture. In every age, and more especially in Asia, the thirst of power has inspired the same passions, and occasioned the same disorders; but, from the long series of civil war, it would not be easy to extract a sentiment more pure and magnanimous than is contained in the saying of the Turkish prince. On the eve of the battle, he performed his devotions at Thous, before the tomb of the Imam Riza. As the sultan rose from the ground, he asked his vizier Nizam, who had knelt beside him, what had been the object of his secret petition: "That your arms may be crowned with victory," was the prudent, and most probably the sincere, answer of the minister. "For my part," replied the generous Malek, "I implored the Lord of Hosts that he would take from me my life and crown, if my brother be more worthy than myself to reign over the Moslems." The favorable judgment of heaven was ratified by the caliph; and for the first time, the sacred title of Commander of the Faithful was communicated to a Barbarian. But this Barbarian, by his personal merit, and the extent of his empire, was the greatest prince of his age. After the settlement of Persia and Syria, he marched at the head of innumerable armies to achieve the conquest of Turkestan, which had been undertaken by his father. In his passage of the Oxus, the boatmen, who had been employed in transporting some troops, complained, that their payment was assigned on the revenues of Antioch. The sultan frowned at this preposterous choice; but he smiled at the artful flattery of his vizier. "It was not to postpone their reward, that I selected those remote places, but to leave a memorial to posterity, that, under your reign, Antioch and the Oxus were subject to the same sovereign." But this description of his limits was unjust and parsimonious: beyond the Oxus, he reduced to his obedience the cities of Bochara, Carizme, and Samarcand, and crushed each rebellious slave, or independent savage, who dared to resist. Malek passed the Sihon or Jaxartes, the last boundary of Persian civilization: the hordes of Turkestan yielded to his supremacy: his name was inserted on the coins, and in the prayers of Cashgar, a Tartar kingdom on the extreme borders of China. From the Chinese frontier, he stretched his immediate jurisdiction or feudatory sway to the west and south, as far as the mountains of Georgia, the neighborhood of Constantinople, the holy city of Jerusalem, and the spicy groves of Arabia Felix. Instead of resigning himself to the luxury of his harem, the shepherd king, both in peace and war, was in action and in the field. By the perpetual motion of the royal camp, each province was successively blessed with his presence; and he is said to have perambulated twelve times the wide extent of his dominions, which surpassed the Asiatic reign of Cyrus and the caliphs. Of these expeditions, the most pious and splendid was the pilgrimage of Mecca: the freedom and safety of the caravans were