This doubt as to the exactness of the reproduction of dreams is expressed by Strumpell when he says: "It may therefore easily happen that the waking consciousness involuntarily interpolates a great many things in the recollection of the dream; one imagines that one has dreamt all sorts of things which the actual dream did not contain."

Jessen (p. 547) expresses himself in very decided terms:

"Moreover, we must not lose sight of the fact, hitherto little heeded, that in the investigation and interpretation of coherent and logical dreams we almost always take liberties with the truth when we recall a dream to memory. Unconsciously and unintentionally we fill up the gaps and supplement the dream-images. Rarely, and perhaps never, has a connected dream been as connected as it appears to us in memory. Even the most truth-loving person can hardly relate a dream without exaggerating and embellishing it in some degree. The human mind so greatly tends to perceive everything in a connected form that it intentionally supplies the missing links in any dream which is in some degree incoherent."

The observations of V. Eggers, though of course independently conceived, read almost like a translation of Jessen's words:

"...L'observation des reves a ses difficultes speciales et le seul moyen d'eviter toute erreur en pareille matiere est de confier au papier sans le moindre retard ce que l'on vient d'eprouver et de remarquer; sinon, l'oubli vient vite ou total ou partiel; l'oubli total est sans gravite; mais l'oubli partiel est perfide: car si l'on se met ensuite a raconter ce que l'on n'a pas oublie, on est expose a completer par imagination les fragments incoherents et disjoints fourni par la memoire... on devient artiste a son insu, et le recit, periodiquement repete s'impose a la creance de son auteur, qui, de bonne foi, le presente comme un fait authentique, dument etabli selon les bonnes methodes...." *

* ...The observation of dreams has its special difficulties, and the only way to avoid all error in such matter is to put on paper without the least delay what has just been experienced and noticed; otherwise, totally or partially the dream is quickly forgotten; total forgetting is without seriousness; but partial forgetting is treacherous: for, if one then starts to recount what has not been forgotten, one is likely to supplement from the imagination the incoherent and disjointed fragments provided by the memory.... unconsciously one becomes an artist, and the story, repeated from time to time, imposes itself on the belief of its author, who, in good faith, tells it as authentic fact, regularly established according to proper methods....

Similarly Spitta, who seems to think that it is only in the attempt to reproduce the dream that we bring order and arrangement into loosely associated dream-elements- "turning juxtaposition into concatenation; that is, adding the process of logical connection which is absent in the dream."

Since we can test the reliability of our memory only by objective means, and since such a test is impossible in the case of dreams, which are our own personal experience, and for which we know no other source than our memory, what value do our recollections of our dreams possess?

E. The Psychological Peculiarities of Dreams

In our scientific investigation of dreams we start with the assumption that dreams are a phenomenon of our own psychic activity; yet the completed dream appears to us as something alien, whose authorship we are so little inclined to recognize that we should be just as willing to say "A dream came to me," as "I dreamed." Whence this "psychic strangeness" of dreams? According to our exposition of the sources of dreams, we must assume that it is not determined by the material which finds its way into the dream- content, since this is for the most part common both to dream-life and waking life. We might ask ourselves whether this impression is not evoked by modifications of the psychic processes in dreams, and we might even attempt to suggest that the existence of such changes is the psychological characteristic of dreams.


  By PanEris using Melati.

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