for the commencement of any enterprise, from the setting up of a cobler’s shop to the marching of an army. Men who, to use the words of Butler, did

“Deal in Destiny’s dark counsel,
And sage opinion of the moon sell;
To whom all people far and near
On deep importance did repair,
When brass and pewter pots did stray,
And linen slunk out of the way.”

In Lilly’s Memoirs of his Life and Times, there are many notices of the inferior quacks who then abounded, and upon whom he pretended to look down with supreme contempt; not because they were astrologers, but because they debased that noble art by taking fees for the recovery of stolen property. From Butler’s Hudibras and its curious notes, we may learn what immense numbers of these fellows lived upon the credulity of mankind in that age of witchcraft and diablerie. Even in our day how great is the reputation enjoyed by the almanac-makers, who assume the name of Francis Moore. But in the time of Charles I. and the Commonwealth, the most learned, the most noble, and the most conspicuous characters did not hesitate to consult astrologers in the most open manner. Lilly, whom Butler has immortalized under the name of Sydrophel, relates, that he proposed to write a work called “An Introduction to Astrology,” in which he would satisfy the whole kingdom of the lawfulness of that art. Many of the soldiers were for it, he says, and many of the Independent party, and abundance of worthy men in the House of Commons, his assured friends, and able to take his part against the Presbyterians, who would have silenced his predictions if they could. He afterwards carried his plan into execution, and when his book was published, went with another astrologer named Booker to the headquarters of the parliamentary army at Windsor, where they were welcomed and feasted in the garden where General Fairfax lodged. They were afterwards introduced to the general, who received them very kindly, and made allusion to some of their predictions. He hoped their art was lawful and agreeable to God’s word; but he did not understand it himself. He did not doubt, however, that the two astrologers feared God, and therefore he had a good opinion of them. Lilly assured him that the art of astrology was quite consonant to the Scriptures; and confidently predicted from his knowledge of the stars, that the parliamentary army would overthrow all its enemies. In Oliver’s Protectorate, this quack informs us that he wrote freely enough. He became an Independent, and all the soldiery were his friends. When he went to Scotland, he saw a soldier standing in front of the army, with a book of prophecies in his hand, exclaiming to the several companies as they passed by him, “Lo! hear what Lilly saith: you are in this month promised victory! Fight it out, brave boys! and then read that month’s prediction!”

After the great fire of London, which Lilly said he had foretold, he was sent for by the committee of the House of Commons appointed to inquire into the causes of the calamity. In his Monarchy or no Monarchy, published in 1651, he had inserted an hieroglyphical plate, representing on one side persons in winding sheets digging graves; and on the other a large city in flames. After the great fire some sapient member of the legislature bethought him of Lilly’s book, and having mentioned it in the house, it was agreed that the astrologer should be summoned. Lilly attended accordingly, when Sir Robert Brooke told him the reason of his summons, and called upon him to declare what he knew. This was a rare opportunity for the vain-glorious Lilly to vaunt his abilities; and he began a long speech in praise of himself and his pretended science. He said, that after the execution of Charles I, he was extremely desirous to know what might from that time forth happen to the parliament and to the nation in general. He, therefore, consulted the stars and satisfied himself. The result of his judgment he put into emblems and hieroglyphics, without any commentary, so that the true meaning might be concealed from the vulgar, and made manifest only to the wise; imitating in this the example of many wise philosophers who had done the like.

“Did you foresee the year of the fire?” said a member. “No!” quoth Lilly, “nor was I desirous: of that I made no scrutiny.” After some further parley the house found they could make nothing of the astrologer, and dismissed him with great civility.

One specimen of the explanation of a prophecy given by Lilly, and related by him with much complacency, will be sufficient to show the sort of trash by which he imposed upon the million. “In the year 1588,” says he, “there was a prophecy printed in Greek characters, exactly deciphering the long troubles of the English nation from 1641 to 1660;” and it ended thus:— “And after him shall come a dreadful dead


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