by the rod was also practised by the Egyptians. In comparatively recent times, it was pretended that by this means hidden treasures could be discovered. It now appears to be altogether exploded in Europe. Onomancy, or the foretelling a man’s fate by the letters of his name, and the various transpositions of which they are capable, is a more modern sort of divination; but it reckons comparatively few believers.

The following list of the various species of Divination formerly in use, is given by Gaule, in his “Magastromancer,” and quoted in Hone’s “Year Book,” p. 1517.

Theomancy, pretending to divine by the revelation of the Spirit, and by the Scriptures, or word of God. Demonomancy, by the aid of devils and evil spirits. Idolomancy, by idols, images, and figures. Psychomancy, by the soul, affections, or dispositions of men. Antinopomancy, by the entrails of human beings.

ONEIRO-CRITICISM, or the art of interpreting dreams, is a relic of the most remote ages, which has subsisted through all the changes that moral or physical revolutions have operated in the world. The records of five thousand years bear abundant testimony to the universal diffusion of the belief, that the skilful could read the future in dreams. The rules of the art, if any existed in ancient times, are not known; but in our day, one simple rule opens the whole secret. Dreams, say all the wiseacres in Christendom, are to be interpreted by contraries. Thus, if you dream of filth, you will acquire something valuable; if you dream of the dead, you will hear news of the living; if you dream of gold and silver, you run a risk of being without either; and if you dream you have many friends, you will be persecuted by many enemies. The rule, however, does not hold good in all cases. It is fortunate to dream of little pigs, but unfortunate to dream of big bullocks. If you dream you have lost a tooth, you may be sure that you will shortly lose a friend; and if you dream that your house is on fire, you will receive news from a far country. If you dream of vermin, it is a sign that there will be sickness in your family; and if you dream of serpents, you will have friends who, in the course of time, will prove your bitterest enemies; but, of all dreams, it is most fortunate if you dream that you are wallowing up to your neck in mud and mire. Clear water is a sign of grief; and great troubles, distress, and perplexity are predicted, if you dream that you stand naked in the public streets, and know not where to find a garment to shield you from the gaze of the multitude.

In many parts of Great Britain, and the continents of Europe and America, there are to be found elderly women in the villages and country-places whose interpretations of dreams are looked upon with as much reverence as if they were oracles. In districts remote from towns it is not uncommon to find the members of a family regularly every morning narrating their dreams at the breakfast-table, and becoming happy or miserable for the day according to their interpretation. There is not a flower that blossoms, or fruit that ripens, that, dreamed of, is not ominous of either good or evil to such people. Every tree of the field or the forest is endowed with a similar influence over the fate of mortals, if seen in the night-visions. To dream of the ash, is the sign of a long journey; and of an oak, prognosticates long life and prosperity. To dream you strip the bark off any tree, is a sign to a maiden of an approaching loss of a character; to