Sunflowers, show that your pride will be deeply wounded.

Violets, predict evil to the single and joy to the married.

Yellow-flowers of any kind predict jealousy.

Yew-berries, predict loss of character to both sexes.

It should be observed that the rules for the interpretation of dreams are far from being universal. The cheeks of the peasant girl of England glow with pleasure in the morning after she has dreamed of a rose, while the paysanne of Normandy dreads disappointment and vexation for the very same reason. The Switzer who dreams of an oaktree does not share in the Englishman’s joy; for he imagines that the vision was a warning to him that, from some trifling cause, an overwhelming calamity will burst over him. Thus do the ignorant and the credulous torment themselves; thus do they spread their nets to catch vexation, and pass their lives between hopes which are of no value and fears which are a positive evil.

OMENS. — Among the other means of self-annoyance upon which men have stumbled, in their vain hope of discovering the future, signs and omens hold a conspicuous place. There is scarcely an occurrence in nature which, happening at a certain time, is not looked upon by some persons as a prognosticator either of good or evil. The latter are in the greatest number, so much more ingenious are we in tormenting ourselves than in discovering reasons for enjoyment in the things that surround us. We go out of our course to make ourselves uncomfortable; the cup of life is not bitter enough to our palate, and we distil superfluous poison to put into it, or conjure up hideous things to frighten ourselves at, which would never exist if we did not make them. “We suffer,” says Addison,6 “as much from trifling accidents as from real evils. I have known the shooting of a star spoil a night’s rest, and have seen a man in love grow pale and lose his appetite upon the plucking of a merrythought. A screech-owl at midnight has alarmed a family more than a band of robbers; nay, the voice of a cricket has struck more terror than the roaring of a lion. There is nothing so inconsiderable which may not appear dreadful to an imagination that is filled with omens and prognostics. A rusty nail or a crooked pin shoot up into prodigies.”

The century and a quarter that has passed away since Addison wrote has seen the fall of many errors. Many fallacies and delusions have been crushed under the foot of time since then; but this has been left unscathed, to frighten the weakminded and embitter their existence. A belief in omens is not confined to the humble and uninformed. A general, who led an army with credit, has been known to feel alarmed at a winding-sheet in the candle; and learned men, who had honourably and fairly earned the highest honours of literature, have been seen to gather their little ones around them, and fear that one would be snatched away, because,

“When stole upon the time the dead of night,
And heavy sleep had closed up mortal eyes,”

a dog in the street was howling at the moon. Persons who would acknowledge freely that the belief in omens was unworthy of a man of sense, have yet confessed at the same time that, in spite of their reason, they have been unable to conquer their fears of death when they heard the harmless insect called the death-watch ticking in the wall, or saw an oblong hollow coal fly out of the fire.

Many other evil omens besides those mentioned above alarm the vulgar and the weak. If a sudden shivering comes over such people, they believe that, at that instant, an enemy is treading over the spot that will one day be their grave. If they meet a sow when they first walk abroad in the morning, it is an omen of evil for that day. To meet an ass, is in like manner unlucky. It is also very unfortunate to walk under a ladder; to forget to eat goose on the festival of St. Michael; to tread upon a beetle, or to eat the twin nuts that are sometimes found in one shell. Woe, in like manner, is predicted to that wight who inadvertently upsets the salt; each grain that is overthrown will bring to him a day of sorrow. If thirteen persons sit at table, one of them will die within the year; and all of them will be unhappy. Of all evil omens, this is the worst. The facetious Dr. Kitchener used to observe that there was one case in which he believed that it was really unlucky for thirteen persons to sit down to dinner, and that was when there was only


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