at once expressed his disbelief of the whole story, and refused to have anything to do in the matter. The Count of Toulouse, on the contrary, saw abundant motives, if not for believing, for pretending to believe; and, in the end, he so impressed upon the mind of the Bishop the advantage that might be derived from it, in working up the popular mind to its former excitement, that the latter reluctantly agreed to make search in due form for the holy weapon. The day after the morrow was fixed upon for the ceremony, and, in the mean time, Peter was consigned to the care of Raymond, the Count’s chaplain, in order that no profane curiosity might have an opportunity of cross-examining him, and putting him to a non-plus.

Twelve devout men were forthwith chosen for the undertaking, among whom were the Count of Toulouse and his chaplain. They began digging at sunrise, and continued unwearied till near sunset, without finding the lance; — they might have dug till this day with no better success, had not Peter himself sprung into the pit, praying to God to bring the lance to light, for the strengthening and victory of his people. Those who hide know where to find; and so it was with Peter, for both he and the lance found their way into the hole at the same time. On a sudden, he and Raymond, the chaplain, beheld its point in the earth, and Raymond, drawing it forth, kissed it with tears of joy, in sight of the multitude which had assembled in the church. It was immediately enveloped in a rich purple cloth, already prepared to receive it, and exhibited in this state to the faithful, who made the building resound with their shouts of gladness.

Peter had another vision the same night, and became from that day forth “dreamer of dreams,” in general, to the army. He stated on the following day, that the Apostle Andrew and “the youth with the divine aspect” appeared to him again, and directed that the Count of Toulouse, as a reward for his persevering piety, should carry the Holy Lance at the head of the army, and that the day on which it was found should be observed as a solemn festival throughout Christendom. St. Andrew showed him, at the same time, the holes in the feet and hands of his benign companion; and he became convinced that he stood in the awful presence of THE REDEEMER.

Peter gained so much credit by his visions that dreaming became contagious. Other monks beside himself were visited by the saints, who promised victory to the host if it would valiantly hold out to the last, and crowns of eternal glory to those who fell in the fight. Two deserters, wearied of the fatigues and privations of the war, who had stealthily left the camp, suddenly returned, and seeking Bohemund, told him that they had been met by two apparitions, who, with great anger, had commanded them to return. The one of them said, that he recognized his brother, who had been killed in battle some months before, and that he had a halo of glory around his head. The other, still more hardy, asserted that the apparition which had spoken to him was the Saviour himself, who had promised eternal happiness as his reward if he returned to his duty, but the pains of eternal fire if he rejected the cross. No one thought of disbelieving these men. The courage of the army immediately revived; despondency gave way to hope; every arm grew strong again, and the pangs of hunger were for a time disregarded. The enthusiasm which had led them from Europe burned forth once more as brightly as ever, and they demanded, with loud cries, to be led against the enemy. The leaders were not unwilling. In a battle lay their only chance of salvation; and although Godfrey, Bohemund, and Tancred received the story of the lance with much suspicion, they were too wise to throw discredit upon an imposture which bade fair to open the gates of victory.

Peter the Hermit was previously sent to the camp of Kerbogha to propose that the quarrel between the two religions should be decided by a chosen number of the bravest soldiers of each army. Kerbogha turned from him with a look of contempt, and said he could agree to no proposals from a set of such miserable beggars and robbers. With this uncourteous answer Peter returned to Antioch. Preparations were immediately commenced for an attack upon the enemy: the latter continued to be perfectly well informed of all the proceedings of the Christian camp. The citadel of Antioch, which remained in their possession, overlooked the town, and the commander of the fortress could distinctly see all that was passing within. On the morning of the 28th of June 1098 a black flag, hoisted from its highest tower, announced to the besieging army that the Christians were about to sally forth.

The Moslem leaders knew the sad inroads that famine and disease had made upon the numbers of the foe: they knew that not above two hundred of the knights had horses to ride upon, and that the foot