over into Syria with less delay than had ever before awaited a crusading force, defeated the Saracens, and took possession of the city of Iconium. He was unfortunately cut off in the middle of his successful career, by imprudently bathing in the Cydnus¹² while he was overheated, and the Duke of Suabia took the command of the expedition. The latter did not prove so able a general, and met with nothing but reverses, although he was enabled to maintain a footing at Antioch until assistance arrived from Europe.

Henry II. of England and Philip Augustus of France, at the head of their chivalry, supported the Crusade with all their influence, until wars and dissensions nearer home estranged them from it for a time. The two kings met at Gisors in Normandy in the month of January 1188, accompanied by a brilliant train of knights and warriors. William of Tyre was present, and expounded the cause of the Cross with considerable eloquence, and the whole assembly bound themselves by oath to proceed to Jerusalem. It was agreed at the same time that a tax, called Saladin’s tithe, and consisting of the tenth part of all possessions, whether landed or personal, should be enforced over Christendom, upon every one who was either unable or unwilling to assume the Cross. The lord of every feof, whether lay or ecclesiastical, was charged to raise the tithe within his own jurisdiction; and any one who refused to pay his quota, became by that act the bondsman and absolute property of his lord. At the same time the greatest indulgence was shown to those who assumed the Cross; no man was at liberty to stay them by process of any kind, whether for debt, or robbery, or murder. The King of France, at the breaking up of the conference, summoned a parliament at Paris, where these resolutions were solemnly confirmed, while Henry II. did the same for his Norman possessions at Rouen, and for England at Geddington, in Northamptonshire. To use the words of an ancient chronicler,¹³ “he held a parliament about the voyage into the Holy Land, and troubled the whole land with the paying of tithes towards it.”

But it was not England only that was “troubled” by the tax. The people of France also looked upon it with no pleasant feelings, and appear from that time forth to have changed their indifference for the Crusade into aversion. Even the clergy, who were exceedingly willing that other people should contribute half, or even all their goods in furtherance of their favourite scheme, were not at all anxious to contribute a single sous themselves. Millot¹⁴ relates that several of them cried out against the impost. Among the rest the clergy of Rheims were called upon to pay their quota, but sent a deputation to the King, begging him to be contented with the aid of their prayers, as they were too poor to contribute in any other shape. Philip Augustus knew better, and by way of giving them a lesson, employed three nobles of the vicinity to lay waste the church lands. The clergy, informed of the outrage, applied to the King for redress. “I will aid you with my prayers,” said the Monarch condescendingly, “and will intreat those gentlemen to let the church alone.” He did as he had promised, but in such a manner, that the nobles, who appreciated the joke, continued their devastations as before. Again the clergy applied to the King. “What would you have of me?” he replied, in answer to their remonstrances: “You gave me your prayers in my necessity, and I have given you mine in yours.” The clergy understood the argument, and thought it the wiser course to pay their quota of Saladin’s tithe without further parley.

This anecdote shows the unpopularity of the Crusade. If the clergy disliked to contribute, it is no wonder that the people felt still greater antipathy. But the chivalry of Europe was eager for the affray: the tithe was rigorously collected, and armies from England, France, Burgundy, Italy, Flanders, and Germany, were soon in the field; The two kings who were to have led it, were, however, drawn into broils by an aggression of Richard; Duke of Guienne, better known as Richard Coeur de Lion, upon the territory of the Count of Toulouse, and the proposed journey to Palestine was delayed. War continued to rage between France and England, and with so little probability of a speedy termination, that many of the nobles, bound to the Crusade, left the two Monarchs to settle their differences at their leisure, and proceeded to Palestine without them.

Death at last stepped in and removed Henry II. from the hostility of his foes, and the treachery and ingratitude of his children. His son Richard immediately concluded an alliance with Philip Augustus, and the two young, valiant, and impetuous Monarchs, united all their energies to forward the Crusade. They met with a numerous and brilliant retinue at Nonancourt in Normandy, where, in sight of their assembled chivalry, they embraced as brothers, and swore to live as friends and true allies, until a period of forty