words sir, go, and ouali, named: `Go to the post for which you are named.' It is related that a man who had dreamed that the Emir had given him a pair of pantaloons became Cadi. Dreaming of pantaloons is also a sign of protection for the natural parts, and foretells success in business.

The almond (louze), a word composed of the same letters as zal, to cease, seen in a dream by a man in trouble means that he will be liberated from it; to a man who is ill, that he will be cured; in short that all misfortunes will give way. Somebody having dreamed that he was eating almonds, asked a wise man the meaning of it; he received the answer, that by reason of the analogy of the letters in louze and zal, the ills that beset him would disappear; and the event justified the explanation.

The sight of a molar tooth (deurss) in a dream indicates eternity. The man, therefore, who has seen his tooth drop out may be sure that his enemy is dead. This arises from the word deurss, signifying both an enemy and a molar, and one can say at the same time, It is my tooth and it is my enemy.

The window (taga) and the shoe (medassa) reminds you of women. The vulva resembles in fact, when invaded by the verge, a window with a man putting his head in to look about, or a shoe that is being put on. Consequently, he who sees himself in dreaming in the act of going in at a window, or putting on a shoe, has the certainty of getting possession of a young woman or a virgin, if the window is newly built, or the shoe new and in good condition; but that woman will be old according to the state of the window or shoe.

The loss of a shoe foretells to a man the loss of his wife.

To dream of something folded together, and which get:s open, predicts that a secret will be divulged and made public. The same remaining folded up indicates, on the other hand, that the secret will be kept

If you dream of reading a letter you will know that you will have news, which will be, according to the nature of the contents of the letter, good or bad.

The man who dreams of passages in the Koran or the Traditions, Hadits, will from the subjects treated therein draw his conclusions. For instance the passage, `He will grant you the help of God and immediate victory,' will signify to him victory and triumph. `Certainly he (God) has the decision in his hands', `Heaven will open and offer its numerous portals', and other similar passages, indicate success.

A passage treating of punishments prognosticates punishment; from those treating of benefits a lucky event may be concluded. Such is the passage in the Koran, which says: `He who forgives sins is terrible in his inflictions.'

Dreams about poetry and songs contain their explanation in the contents of the objects of the dream.

He who dreams of horses, mules, or asses may hope for good, for the Prophet (God's salutation and goodness be with him!) has said, `Men's fortunes are attached to the forelocks of their horses till the day of resurrection!' and it is written in the Koran, `God the Highest has thus willed it that they serve you for mounts and for state.'

The correctness of these prognostications is not subject to any doubt.

He who dreams of seeing himself mounted upon an ass as a courier, and arriving at his destination, will be lucky in all things; but he who tumbles off the ass on his way is advised that he will be subject to accidents and misfortunes.

The fall of the turban from the head predicts ignominy, the turban being the Arab's crown.

If you see yourself in a dream with naked feet it means a loss; and the bare head has the same significance.

By transposing the letters other analogies may be arrived at.


  By PanEris using Melati.

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