Some of these monsters were so void of all feeling as to expose even their own children, naked, and almost starved, in the streets, in order that, by their cries and unaffected expressions of distress, they might move those who passed by to pity and relieve them; and in order to make them act their part more naturally, they were unmercifully beaten when they came home, by their inhuman parents, if they did not bring with them a certain sum, which they were ordered to collect.

I have frequently seen a poor child of five or six years of age, late at night, in the most inclement season, sitting down almost naked at the corner of a street, and crying most bitterly; if he were asked what was the matter with him, he would answer, " I am cold and hungry, and afraid to go home; my mother told me to bring home twelve creutzers, and I have only been able to beg five. My mother will certainly beat me if I don't carry home twelve creutzers." Who could refuse so small a sum to relieve so much unaffected distress? -- But what horrid arts are these, to work upon the feelings of the public, and levy involuntary contributions for the support of idleness and debauchery!

But the evils arising from the prevalence of mendicity did not stop here. The public, worn out and vanquished by the numbers and persevering importunity of the beggars; and frequently disappointed in their hopes of being relieved from their depredations, by the failure of the numberless schemes that were formed and set on foot for that purpose, began at last to consider the case as quite desperate; and to submit patiently to an evil for which they saw no remedy. The consequences of this submission are easy to be conceived; the beggars, encouraged by their success, were attached still more strongly to their infamous profession; and others, allured by their indolent lives, encouraged by their successful frauds, and emboldened by their impunity, joined them. The habit of submission on the part of the public, gave them a sort of right to pursue their depredations;-- their growing numbers and their success gave a kind of eclat to their profession; and the habit of begging became so general, that it ceased to be considered as infamous; and was by degrees in a manner interwoven with the internal regulations of society. Herdsmen and shepherds, who attended their flocks by the road-side, were known to derive considerable advantage from the contributions which their situation enabled them to levy from passengers; and I have been assured, that the wages they received from their employers were often regulated accordingly. The children in every country village, and those even of the best farmers, made a constant practice of begging from all strangers who passed; and one hardly ever met a person on foot upon the road, particularly a woman, who did not hold out her hand and ask for charity.

In the great towns, besides the children of the poorer sort, who almost all made a custom of begging, the professional beggars formed a distinct class, or cast, among the inhabitants; and in general a very numerous one. There was even a kind of political connection between the members of this formidable body; and certain general maxims were adopted, and regulations observed, in the warfare they carried on against the public. Each beggar had his particular beat, or district, in the possession of which it was not thought lawful to disturb him; and certain rules were observed in disposing of the districts in case of vacancies by deaths or resignations, promotions or removals. A battle, it is true, frequently decided the contest between the candidates; but when the possession was once obtained, whether by force of arms, or by any other means, the right was ever after considered as indisputable. Alliances by marriage were by no means uncommon in this community; and, strange as it may appear, means were found to procure legal permission from the civil magistrates for the celebration of these nuptials! The children were of course trained up in the profession of their parents; and having the advantage of an early education, were commonly great proficients in their trade.

As there is no very essential difference between depriving a person of his property by stealth, and extorting it from him against his will, by dint of clamorous importunity, or under false pretence of feigned distress and misfortune; so the transition from begging to stealing is not only easy, but perfectly natural. That total insensibility to shame, and all those other qualifications which are necessary in the profession of a beggar, are likewise essential to form an accomplished thief; and both these professions derive very considerable advantages from their union. A beggar who goes about from house to house to ask for alms, has many opportunities to steal, which another would not so easily find; and his profession as a