The reader would be seized with horror, were we to unveil all the secret abominations of these abandoned wretches. They laugh alike at the laws of God and of man. No crime is too horrible and shocking for them, nothing in heaven or on the earth too holy not to be profaned by them without scruple, and employed with consummate hyprocrisy to their wicked purposes³.

Whence is it that this evil proceeds? not from the inability of this great capital to provide for its Poor; for no city in the world, of equal extent and population, has so many hospitals for the sick and infirm, and other institutions of public charity. Neither is it owing to the hard-heartedness of the inhabitants; for a more feeling and charitable people cannot be found. Even the uncommonly great and increasing numbers of the Beggars show the kindness and liberality of the inhabitants; for these vagabonds naturally collect together in the greatest numbers, where their trade can be carried on to the greatest advantage.

The injudicious dispensation of alms is the real and only source of this evil.

In every community there are certainly to be found a greater or less number of poor and distressed persons, who have just claims on the public charity. This is also the case at Munich; and nature dictates to us the duty of administering relief to suffering humanity, and more especially to our poor and distressed fellow-citizens; and our Holy Religion promises eternal rewards to him who supports and relieves the poor and needy, and threatens everlasting damnation to him who sends them away without relief.

The Holy Fathers teach, that when there are no other means left for the relief and support of the Poor, the superfluous ornaments of the churches may be disposed of, and even the sacred vessels melted down and sold for that purpose.

But what shall we think, when we see those very persons, who profess to live after the rules and precepts laid down in the word of God, act diametrically contrary to them?

Such, doubtless, is the fatal conduct of those who are induced by mistaken compassion to lavish their alms upon Beggars, and obstruct the relief of the really indigent. -- Alms that frustrate a good and useful institution cannot be meritorious, or acceptable to God: and no maxim is less founded in truth, than that the merit of the giver is undiminished by the unworthiness of the object.-- The truly distressed are too bashful to mix with the herd of common Beggars; necessity, it is true, will sometimes conquer their timidity, and compel them publicity to solicit charity; but their modest appeal is unheard or unnoticed, whilst a dissolute vagabond, who exhibits an hypocritical picture of distress, -- a drunken wretch, who pretends to have a numerous family and to be persecuted by misfortune, -- or an impudent unfeeling women, who excites pity by the tears and cries of a poor child whom she has hired perhaps for the purpose, and tortured into suffering, steps daringly forward to intercept the alms of the charitable; and the well- intentioned gift which should relieve the indigent is the prize of impudence and imposition, and the support of vice and idleness. -- What then is left for the modest object of real distress, but to retire dispirited and hide himself in the obscurity of his cottage, there to languish in misery, whilst the bolder Beggar consumes the ill-bestowed gift in mirth and riot? And, yet, the charitable donor flatters himself that he has performed an exemplary duty!

We earnestly entreat every citizen and inhabitant of this capital, each in his respective station, no longer to countenance mendicity by such a misapplication of their well-meant charity; contributing thus to augment the fatal consequences of the evil itself, as well as to impede the relief of the real necessitous.

We are firmly persuaded, that by pointing out to our fellow-citizens a method by which they may exercise their benevolence towards the indigent and distressed in a meritorious manner, we shall gratify their pious zeal and humanity, and at the same time essentially promote the honour and safety of the state, and the interests of sound morality and religion.

And this is the sole object of the Military Workhouse, which has been instituted by the command of his Electoral Highness, where, from this time forward, all who are able to work may find employment and wages, and will be cloathed and fed. -- There will be the really indigent find a secure asylum, and those