and do not obey the truth, but obey unrighteousness, indignation and wrath,
[9] Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
[10] But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
[11] For there is no respect of persons with God.
[12] For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
[13] (For not the hearers of the law are just before God, but the doers of the law shall be justified.
[14] For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
[15] Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
[16] In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
[17] Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
[18] And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
[19] And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
[20] An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
[21] Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
[22] Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
[23] Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
[24] For the name of God is blasphemed among the Gentiles through you, as it is written.
[25] For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
[26] Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
[27] And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
[28] For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
[29] But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Rom.3

[1] What advantage then hath the Jew? or what profit is there of circumcision?
[2] Much every way: chiefly, because that unto them were committed the oracles of God.
[3] For what if some did not believe? shall their unbelief make the faith of God without effect?
[4] God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
[5] But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
[6] God forbid: for then how shall God judge the world?
[7] For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
[8] And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
[9] What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
[10] As it is written, There is none righteous, no, not one:
[11] There is none that understandeth, there is none that seeketh after God.
[12] They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
[13] Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
[14] Whose mouth is full of cursing and bitterness:
[15] Their feet are swift to shed blood:
[16] Destruction and misery are in their ways:
[17] And the way of peace have they not known:
[18] There is no fear of God before their eyes.
[19] Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
[20] Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
[21] But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
[22] Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
[23] For all have sinned, and come short of the glory of God;
[24] Being justified freely by his grace through the redemption that is in Christ Jesus:
[25] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
[26] To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
[27] Where is boasting then? It is excluded. By what law? of works? Nay: but