long hair, it is a glory to her: for her hair is given her for a covering.
[16] But if any man seem to be contentious, we have no such custom, neither the churches of God.
[17] Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
[18] For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
[19] For there must be also heresies among you, that they which are approved may be made manifest among you.
[20] When ye come together therefore into one place, this is not to eat the Lord's supper.
[21] For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
[22] What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
[23] For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
[24] And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
[25] After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
[26] For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
[27] Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
[28] But let a man examine himself, and so let him eat of that bread, and drink of that cup.
[29] For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
[30] For this cause many are weak and sickly among you, and many sleep.
[31] For if we would judge ourselves, we should not be judged.
[32] But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
[33] Wherefore, my brethren, when ye come together to eat, tarry one for another.
[34] And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

1Cor.12

[1] Now concerning spiritual gifts, brethren, I would not have you ignorant.
[2] Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
[3] Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
[4] Now there are diversities of gifts, but the same Spirit.
[5] And there are differences of administrations, but the same Lord.
[6] And there are diversities of operations, but it is the same God which worketh all in all.
[7] But the manifestation of the Spirit is given to every man to profit withal.
[8] For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
[9] To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
[10] To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
[11] But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
[12] For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
[13] For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
[14] For the body is not one member, but many.
[15] If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
[16] And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
[17] If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
[18] But now hath God set the members every one of them in the body, as it hath pleased him.
[19] And if they were all one member, where were the body?
[20] But now are they many members, yet but one body.
[21] And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
[22] Nay, much more those members of the body, which seem to be more feeble, are necessary:
[23] And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
[24] For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
[25] That there should be no schism in the body; but that the members should have the same care one for another.
[26] And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
[27] Now ye are the body of Christ, and members in particular.
[28] And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
[29]