never.
[18] Yea, they worshipped those beasts also that are most hateful: for being compared together,
some are worse than others.
[19] Neither are they beautiful, so much as to be desired in respect of beasts: but
they went without the praise of God and his blessing.
Wis.16
[1] Therefore by the like were they punished worthily, and by the multitude of beasts tormented.
[2] Instead
of which punishment, dealing graciously with thine own people, thou preparedst for them meat of a strange
taste, even quails to stir up their appetite:
[3] To the end that they, desiring food, might for the ugly sight
of the beasts sent among them lothe even that, which they must needs desire; but these, suffering penury
for a short space, might be made partakers of a strange taste.
[4] For it was requisite, that upon them
exercising tyranny should come penury, which they could not avoid: but to these it should only be shewed
how their enemies were tormented.
[5] For when the horrible fierceness of beasts came upon these,
and they perished with the stings of crooked serpents, thy wrath endured not for ever:
[6] But they were
troubled for a small season, that they might be admonished, having a sign of salvation, to put them in
remembrance of the commandment of thy law.
[7] For he that turned himself toward it was not saved by
the thing that he saw, but by thee, that art the Saviour of all.
[8] And in this thou madest thine enemies
confess, that it is thou who deliverest from all evil:
[9] For them the bitings of grasshoppers and flies
killed, neither was there found any remedy for their life: for they were worthy to be punished by such.
[10]
But thy sons not the very teeth of venomous dragons overcame: for thy mercy was ever by them, and
healed them.
[11] For they were pricked, that they should remember thy words; and were quickly saved,
that not falling into deep forgetfulness, they might be continually mindful of thy goodness.
[12] For it was
neither herb, nor mollifying plaister, that restored them to health: but thy word, O Lord, which healeth
all things.
[13] For thou hast power of life and death: thou leadest to the gates of hell, and bringest up
again.
[14] A man indeed killeth through his malice: and the spirit, when it is gone forth, returneth not; neither
the soul received up cometh again.
[15] But it is not possible to escape thine hand.
[16] For the ungodly,
that denied to know thee, were scourged by the strength of thine arm: with strange rains, hails, and showers,
were they persecuted, that they could not avoid, and through fire were they consumed.
[17] For, which
is most to be wondered at, the fire had more force in the water, that quencheth all things: for the world
fighteth for the righteous.
[18] For sometime the flame was mitigated, that it might not burn up the beasts
that were sent against the ungodly; but themselves might see and perceive that they were persecuted
with the judgment of God.
[19] And at another time it burneth even in the midst of water above the power
of fire, that it might destroy the fruits of an unjust land.
[20] Instead whereof thou feddest thine own people
with angels' food, and didst send them from heaven bread prepared without their labour, able to content
every man's delight, and agreeing to every taste.
[21] For thy sustenance declared thy sweetness unto
thy children, and serving to the appetite of the eater, tempered itself to every man's liking.
[22] But snow
and ice endured the fire, and melted not, that they might know that fire burning in the hail, and sparkling
in the rain, did destroy the fruits of the enemies.
[23] But this again did even forget his own strength, that
the righteous might be nourished.
[24] For the creature that serveth thee, who art the Maker increaseth
his strength against the unrighteous for their punishment, and abateth his strength for the benefit of
such as put their trust in thee.
[25] Therefore even then was it altered into all fashions, and was obedient
to thy grace, that nourisheth all things, according to the desire of them that had need:
[26] That thy children,
O Lord, whom thou lovest, might know, that it is not the growing of fruits that nourisheth man: but that
it is thy word, which preserveth them that put their trust in thee.
[27] For that which was not destroyed
of the fire, being warmed with a little sunbeam, soon melted away:
[28] That it might be known, that we
must prevent the sun to give thee thanks, and at the dayspring pray unto thee.
[29] For the hope of the
unthankful shall melt away as the winter's hoar frost, and shall run away as unprofitable water.
Wis.17
[1] For great are thy judgments, and cannot be expressed: therefore unnurtured souls have erred.
[2]
For when unrighteous men thought to oppress the holy nation; they being shut up in their houses, the
prisoners of darkness, and fettered with the bonds of a long night, lay [there] exiled from the eternal
providence.
[3] For while they supposed to lie hid in their secret sins, they were scattered under a dark