The Mountain
[XLIV.]
MECCA.—49 Verses
In the Name of God, the Compassionate, the Merciful
And by the Book written
On an outspread roll,
And by the frequented fane,1
And by the lofty vault,
And by the swollen sea,
Verily, a chastisement from thy Lord is imminent,
And none shall put it back.
Reeling on that day the Heaven shall reel,
And stirring shall the mountains stir.2
And woe, on that day, to those who called the apostles liars,
Who plunged for pastime into vain disputes—
On that day shall they be thrust with thrusting to the fire of Hell:—
“This is the fire which ye treated as a lie.
What! is this magic, then? or, do ye not see it?
Burn ye therein: bear it patiently or impatiently ’twill be the same to you: for ye shall assuredly receive the reward of your doings.”
But mid gardens and delights shall they dwell who have feared God,
Rejoicing in what their Lord hath given them; and that from the pain of hell-fire hath their Lord preserved them.
“Eat and drink with healthy enjoyment, in recompense for your deeds.”
On couches ranged in rows shall they recline; and to the damsels with large dark eyes will we wed them.
And to those who have believed, whose offspring have followed them in the faith, will we again unite their offspring; nor of the meed of their works will we in the least defraud them. Pledged to God is every man for his actions and their desert.3
And fruits in abundance will we give them, and flesh as they shall desire:
Therein shall they pass to one another the cup which shall engender no light discourse, no motive to sin:
And youths shall go round among them beautiful as imbedded pearls:
And shall accost one another and ask mutual questions.
“A time indeed there was,” will they say, “when we were full of care as to the future lot of our families;
But kind hath God been to us, and from the pestilential torment hath he preserved us;
For, heretofore we called upon Him—and He is the Beneficent, the Merciful.”
Warn thou, then. For thou by the favour of thy Lord art neither soothsayer nor possessed.
Will they say, “A poet! let us await some adverse turn of his fortune?”
SAY, wait ye, and in sooth I too will wait with you.
Is it their dreams which inspire them with this? or is it that they are a perverse people?
Will they say, “He hath forged it (the Koran) himself?” Nay, rather it is that they believed not.
Let them then produce a discourse like it, if they speak the Truth.
Were they created by nothing? or were they the creators of themselves?
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