That God may do away the guilt of their worst actions, and for their best actions render them their reward.

Is not God all-sufficient for his servant? Yet would they scare thee by their idols. But no guide shall there be for him whom God misleadeth:

And he whom God guideth shall have none to mislead him. Is not God, all-mighty, able to revenge?

And if thou ask them who hath created the Heavens and the Earth, they will surely answer, God. SAY: Think ye, then, that they⁷ on whom ye call beside God, if God choose to afflict me, could remove his affliction? or if he choose to show me mercy, could they withhold His mercy? SAY: God sufficeth me: in Him let the trusting trust.

SAY: O my people, act your part as best ye can, I too will act mine; and in the end ye shall know

On whom shall light a punishment that shall shame him, and on whom a lasting punishment shall fall.

Assuredly we have sent down the Book to thee for man and for the ends of truth. Whoso shall be guided by it—it will be for his own advantage, and whoso shall err, shall only err to his own loss. But not to thy keeping are they entrusted.

God taketh souls unto Himself at death; and during their sleep those who do not die:⁸ and he retaineth those on which he hath passed a decree of death, but sendeth the others back till a time that is fixed. Herein are signs for the reflecting.

Have they taken aught beside God as intercessors? SAY: What! though they have no power over anything, neither do they understand?

SAY: Intercession is wholly with God:⁹ His the kingdom of the Heavens and of the Earth! To him shall ye be brought back hereafter!

But when the One God is named, the hearts of those who believe not in the life to come, shrivel up: but when the deities who are adored beside Him are named, lo! they are filled with joy.

SAY: O God, creator of the Heaven and of the Earth, who knowest the hidden and the manifest, thou shalt judge between thy servants as to the subject of their disputes.

If the wicked possessed all that is in the earth and as much again therewith, verily they would ransom themselves with it from the pain of the punishment on the day of the resurrection; and there shall appear to them, from God, things they had never reckoned on:

And their own ill deeds shall be clearly perceived by them, and that fire at which they mocked shall encircle them on every side.

When trouble befalleth a man he crieth to Us; afterwards, when we have vouchsafed favour to him, he saith, “God knew that I deserved it.”¹⁰ Nay, it is a trial. But the greater part of them knew it not.

The same said those who flourished before them; but their deeds profited them not.

And their own ill deeds recoiled upon them. And whoso among these (Meccans) shall do wrong, on them likewise their own misdeeds shall light, neither shall they invalidate God.

Know they not that God giveth supplies with open hand, and that He is sparing to whom He will? Of a truth herein are signs to those who believe.

SAY: O my servants who have transgressed to your own hurt,¹¹ despair not of God’s mercy, for all sins doth God forgive. Gracious, Merciful is He!