Howe to Hughes

Howe, John (1630-1705).—Puritan divine, born at Loughborough, of which his father was curate, studied at Cambridge, and became, in 1652, minister of Great Torrington, Devonshire, where he was famous for the unusual length of his sermons and prayers. In 1657 Oliver Cromwell made him his resident chaplain at Whitehall, a position which he retained under Richard C., so long as the latter held the office of Protector. On the Restoration Howe returned to Great Torrington, from which, however, he was ejected in 1662. Thereafter he wandered from place to place, preaching in secret until 1671, when he went to Ireland as chaplain to Lord Massareene, and in 1675 he became minister of a dissenting congregation in London. In 1685 he travelled with Lord Wharton on the Continent, but returned in 1687 to London, where he died in 1705. Howe was the author of many excellent works of practical divinity, among which are The Living Temple, Inquiry into the Doctrine of the Trinity, and The Divine Presence. The substance of his writings is better than their style, which is involved and extremely diffuse, and evinces much vigour of mind. Howe is described as of a fine presence and dignified manners.

Howell, James (1594?-1666).—Miscellaneous writer, son of a clergyman at Abernant, Caermarthenshire, was at Oxford and spent the greater part of his earlier life travelling in various Continental countries, including the Low Countries, France, Spain, and Italy, on various matters of business, during which he became versed in many languages, and amassed stores of information and observations on men and manners. He was a keen Royalist, and was on this account imprisoned in the Fleet, 1643-51. He wrote a large number of books, including Dodona’s Grove, a political allegory, Instructions for Foreign Travel (1642), England’s Tears for the Present Wars, A Trance, or News from Hell, and above all, Epistolæ Ho- Elianæ, or Familiar Letters, chiefly written in the Fleet to imaginary correspondents, but no doubt based upon notes of his own travels. It is one of the most interesting and entertaining books in the language.

Howie, John (1735-1793).—Biographer, a Renfrewshire farmer, who claimed descent from an Albigensian refugee, wrote Lives of the martyrs of Scotland from Patrick Hamilton, the first, to James Renwick, the last, under the title of Scots Worthies. The work of an unlettered man, it has considerable merit as regards both matter and style, and was long a classic among the Scottish peasantry as well as higher orders of the people.

Howitt, William (1792-1879), Howitt, Mary (Botham) (1799-1888).—Miscellaneous writers. William Howitt was born at Heanor, Derbyshire, and was apprenticed to a builder; Mary was born at Coleford, Gloucestershire; they married in 1821, and settled at Hanley, where they carried on business as chemists. Two years later they removed to Nottingham, where they remained for 12 years, and where much of their literary work was accomplished. Thereafter they lived successively at Esher, London, Heidelberg, and Rome, at the last of which they both died Their literary work, which was very voluminous, was done partly in conjunction, partly independently, and covered a considerable variety of subjects—poetry, fiction, history, translations, and social and economical subjects. Useful and pleasing in its day, little of it is likely to survive. William’s works include A History of Priestcraft (1833), Rural Life in England (1837), Visits to Remarkable Places, Homes and Haunts of the Poets, Land, Labour, and Gold (1855), Rural Life in Germany, History of the Supernatural, and History of Discovery in Australia. Mary translated the Swedish novels of Frederica Bremer, H. C. Andersen’s Improvisatore, and wrote novels, including Wood Leighton and The Cost of Caergwyn, many successful tales and poems for children, and a History of the United States. Their joint productions include The Forest Minstrel, Book of the Seasons, and Ruined Abbeys and Castles of Great Britain. Both brought up as Quakers, they left that communion in 1847, and became believers in spiritualism; and in 1882 Mary joined the Church of Rome.

Huchown, or Sir Hugh of Eglinton (flourished 14th cent.).—Unless identified with Sir Hugh, Huchown is shrouded in mystery. He was a writer of alliterative verse, referred to by Andrew of Wyntoun. If he be identified with Sir Hugh, he was an Ayrshire nobleman related to Robert II., b. c. 1300-20, Chamberlain of Cunningham, Justiciar of Lothian, and Commissioner for the Borders. He also held office under David II. In that case also he is believed by some scholars to have translated the poems bearing the titles The Destruction of Troy and The Wars of Alexander.


  By PanEris using Melati.

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