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on the South End of the largest Island, is an Hill that resembleth the top of an Umbrella or Somerera.A. Hamilton, ii. 68 [ed. 1744]. SONAPARANTA, n.p. This is a quasi-classical name, of Indian origin, used by the Burmese Court in State documents and formal enumerations of the style of the King, to indicate the central part of his dominions; Skt. Suvarna (Pali Sona) pranta (or perhaps aparanta), golden frontier-land, or something like that. There can be little doubt that it is a survival of the names which gave origin to the Chryse of the Greeks. And it is notable, that the same series of titles embraces Tambadipa (Copper Island or Region) which is also represented by the Chalcitis of Ptolemy. [Also see J. G. Scott, Upper Burma Gazetteer, i. pt. i. 103.] (Ancient).There were two brothers resident in the country called Sunáparanta, merchants who went to trade with 500 wagons. Legends of Gotama Buddha, in Hardys Manual of Buddhism, 259. SONTHALS, n.p. Properly Santals, [the name being said to come from a place called Saont, now Silda in Mednipur, where the tribe remained for a long time (Dalton, Descr. Eth. 21011)]. The name of a non-Aryan people belonging to the Kolarian c lass, extensively settled in the hilly country to the west of the Hoogly R. and to the south of Bhagalpur, from which they extended to Balasore at interval, sometimes in considerable masses, but more generally much scattered. The territory in which they are chiefly settled is now formed into a separate district called Santal Parganas, and sometimes Santalia. Their settlement in this tract is, however , quite modern; they have emigrated thither from the S.W. In Dr. F. Buchanans statistical account of Bhagalpur and its Hill people the Santals are not mentioned. The earliest mention of this tribe that we have found is in Mr. Sutherlands Report on the Hill People, which is printed in the Appendix to Long. No date is given there, but we learn from Mr. Mans book, quoted below, that the date is 1817. [The word is, however, much older than this. Forbes (Or. Mem. ii. 374 seq.) gives an account taken from Lord Teignmouth of witch tests among the Soontaar. [1798. amongst a wild and unlettered tribe, denominated Soontaar, who have reduced the detection and trial of persons suspected of witchcraft to a system.As. Res. iv. 359.] |
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