“But your Biography will not merely teach self-education, but the education of a wise man; and the wisest man will receive lights, and improve his progress, by seeing detailed the conduct of another wise man. And why are weaker men to be deprived of such helps, when we see our race has been blundering on in the dark, almost without a guide in this particular, from the furthest trace of time? Show then, Sir, how much is to be done, both to sons and fathers; and invite all wise men to become like yourself; and other men to become wise.

“When we see how cruel statesmen and warriors can be to the humble race, and how absurd distinguished men can be to their acquaintance, it will be instructive to observe the instances multiply of pacific acquiescing manners; and to find how compatible it is to be great and domestic; enviable and yet good-humored.

“The little private incidents which you will also have to relate, will have considerable use, as we want above all things, rules of prudence in ordinary affairs; and it will be curious to see how you have acted in these. It will be so far a sort of key to life, and explain many things that all men ought to have once explained to them, to give them a chance of becoming wise by foresight.

“The nearest thing to having experience of one’s own, is to have other people’s affairs brought before us in a shape that is interesting; this is sure to happen from your pen. Your affairs and management will have an air of simplicity or importance that will not fail to strike; and I am convinced you have conducted them with as much originality as if you had been conducting discussions in politics or philosophy; and what more worthy of experiments and system, (its importance and its errors considered) than human life!

“Some men have been virtuous blindly, others have speculated fantastically, and others have been shrewd to bad purposes; but you, Sir, I am sure, will give under your hand, nothing but what is at the same moment wise, practical, and good.

“Your account of yourself (for I suppose the parallel I am drawing for Dr. Franklin, will hold not only in point of character but of private history), will show that you are ashamed of no origin; a thing the more important, as you prove how little necessary all origin is to happiness, virtue, or greatness.

“As no end likewise happens without a means, so we shall find, Sir, that even you yourself framed a plan by which you became considerable; but at the same time we may see that though the event is flattering, the means are as simple as wisdom could make them; that is, depending upon nature, virtue, thought, and habit.

“Another thing demonstrated will be the propriety of every man’s waiting for his time for appearing upon the stage of the world. Our sensations being very much fixed to the moment, we are apt to forget that more moments are to follow the first, and consequently that man should arrange his conduct so as to suit the whole of a life. Your attribution appears to have been applied to your life, and the passing moments of it have been enlivened with content and enjoyment, instead of being tormented with foolish impatience or regrets. Such a conduct is easy for those who make virtue and themselves their standard, and who try to keep themselves in countenance by examples of other truly great men, of whom patience is so often the characteristic.

“Your Quaker correspondent, Sir, (for here again I will suppose the subject of my letter resembling Dr. Franklin,) praised your frugality, diligence, and temperance, which he considered as a pattern for all youth: but it is singular that he should have forgotten your modesty, and your disinterestedness, without which you never could have waited for your advancement, or found your situation in the mean time comfortable; which is a strong lesson to show the poverty of glory, and the importance of regulating our minds.

“If this correspondent had known the nature of your reputation as well as I do, he would have said; your former writings and measures would secure attention to your Biography and Art of Virtue; and your Biography and Art of Virtue, in return, would secure attention to them. This is an advantage attendant upon a various character, and which brings all that belongs to it into greater play; and it is the more useful, as