“But that the most acceptable Service of God is doing Good to Man.

“That the Soul is immortal.

“And that God will certainly reward Virtue and punish Vice either here or hereafter.”

My Ideas at that time were, that the Sect should be begun & spread at first among young and single Men only; that each Person to be initiated should not only declare his Assent to such Creed, but should have exercis’d himself with the Thirteen Weeks Examination and Practice of the Virtues as in the before- mention’d Model; that the Existence of such a Society should be kept a Secret till it was become considerable, to prevent Solicitations for the Admission of improper Persons; but that the Members should each of them search among his Acquaintance for ingenuous well-disposed Youths, to whom with prudent Caution the Scheme should be gradually communicated: That the Members should engage to afford their Advice Assistance and Support to each other in promoting one another’s Interest, Business and Advancement in Life: That for Distinction, we should be call’d the Society of the Free and Easy; Free, as being by the general Practice and Habit of the Virtues, free from the Dominion of Vice, and particularly by the Practice of Industry & Frugality, free from Debt, which exposes a Man to Confinement and a Species of Slavery to his Creditors. This is as much as I can now recollect of the Project, except that I communicated it in part to two young Men, who adopted it with some Enthusiasm. But my then narrow Circumstances, and the Necessity I was under of sticking close to my Business, occasion’d my Postponing the farther Prosecution of it at that time, and my multifarious Occupations public & private induc’d me to continue postponing, so that it has been omitted till I have no longer Strength or Activity left sufficient for such an Enterprise: Tho’ I am still of Opinion that it was a practicable Scheme, and might have been very useful, by forming a great Number of good Citizens: And I was not discourag’d by the seeming Magnitude of the Undertaking, as I have always thought that one Man of tolerable Abilities may work great Changes, & accomplish great Affairs among Mankind, if he first forms a good Plan, and, cutting off all Amusements or other Employments that would divert his Attention, makes the Executon of that same Plan his sole Study and Business.

In 1732 I first published my Almanack, under the Name of Richard Saunders; it was continu’d by me about 25 Years, commonly call’d Poor Richard’s Almanack. I endeavor’d to make it both entertaining and useful, and it accordingly came to be in such Demand that I reap’d considerable Profit from it, vending annually near ten Thousand. And observing that it was generally read, scarce any Neighborhood in the Province being without it, I consider’d it as a proper Vehicle for conveying Instruction among the common People, who bought scarce any other Books. I therefore filled all the little Spaces that occurr’d between the Remarkable Days in the Calendar, with Proverbial Sentences, chiefly such as inculcated Industry and Frugality, as the Means of procuring Wealth and thereby securing Virtue, it being more difficult for a Man in Want to act always honestly, as (to use here one of those Proverbs) it is hard for an empty Sack to stand upright. These Proverbs, which contained the Wisdom of many Ages and Nations, I assembled and form’d into a connected Discourse prefix’d to the Almanack of 1757, as the Harangue of a wise old Man to the People attending an Auction. The bringing all these scatter’d Counsels thus into a Focus, enabled them to make greater Impression. The Piece being universally approved was copied in all the Newspapers of the Continent, reprinted in Britain on a Broadside to be stuck up in Houses, two Translations were made of it in French, and great Numbers bought by the Clergy & Gentry to distribute gratis among their poor Parishioners and Tenants. In Pennsylvania, as it discouraged useless Expense in foreign Superfluities, some thought, it had its share of Influence in producing that growing Plenty of Money which was observable for several Years after its Publication.

I consider’d my Newspaper also as another Means of Communicating Instruction, & in that View frequently reprinted in it Extracts from the Spectator and other moral Writers, and sometimes publish’d little Pieces of my own which had been first compos’d for Reading in our Junto. Of these are a Socratic Dialogue tending to prove, that, whatever might be his Parts and Abilities, a vicious Man could not properly be called a Man of Sense. And a Discourse on Self denial, showing that Virtue was not secure, till its Practice became a Habitude, & was free from the Opposition of contrary Inclinations. These may be found in the