Natural religion, a religion based upon the evidences of a God and his qualities, which is supplied by natural phenomena. See Natural theology, under Natural.Religion of humanity, a name sometimes given to a religion founded upon positivism as a philosophical basis.Revealed religion, that which is based upon direct communication of God's will to mankind; especially, the Christian religion, based on the revelations recorded in the Old and New Testaments.

Religionary
(Re*li"gion*a*ry) a. Relating to religion; pious; as, religionary professions. [Obs.]

Religionary
(Re*li"gion*a*ry, Re*li"gion*er) n. A religionist. [R.]

Religionism
(Re*li"gion*ism) n.

1. The practice of, or devotion to, religion.

2. Affectation or pretense of religion.

Religionist
(Re*li"gion*ist), n. One earnestly devoted or attached to a religion; a religious zealot.

The chief actors on one side were, and were to be, the Puritan religionists.
Palfrey.

It might be that an Antinomian, a Quaker, or other heterodo religionists, was to be scourged out of the town.
Hawthorne.

Religionize
(Re*li"gion*ize) v. t. To bring under the influence of religion. [R.] Mallock.

Religionless
(Re*li"gion*less), a. Destitute of religion.

2. Specifically, conformity in faith and life to the precepts inculcated in the Bible, respecting the conduct of life and duty toward God and man; the Christian faith and practice.

Let us with caution indulge the supposition that morality can be maintained without religion.
Washington.

Religion will attend you . . . as a pleasant and useful companion in every proper place, and every temperate occupation of life.
Buckminster.

3. (R. C. Ch.) A monastic or religious order subject to a regulated mode of life; the religious state; as, to enter religion. Trench.

A good man was there of religion.
Chaucer.

4. Strictness of fidelity in conforming to any practice, as if it were an enjoined rule of conduct. [R.]

Those parts of pleading which in ancient times might perhaps be material, but at this time are become only mere styles and forms, are still continued with much religion.
Sir M. Hale.

Religion, as distinguished from theology, is subjective, designating the feelings and acts of men which relate to God; while theology is objective, and denotes those ideas which man entertains respecting the God whom he worships, especially his systematized views of God. As distinguished from morality, religion denotes the influences and motives to human duty which are found in the character and will of God, while morality describes the duties to man, to which true religion always influences. As distinguished from piety, religion is a high sense of moral obligation and spirit of reverence or worship which affect the heart of man with respect to the Deity, while piety, which first expressed the feelings of a child toward a parent, is used for that filial sentiment of veneration and love which we owe to the Father of all. As distinguished from sanctity, religion is the means by which sanctity is achieved, sanctity denoting primarily that purity of heart and life which results from habitual communion with God, and a sense of his continual presence.


  By PanEris using Melati.

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